BY BRIAN THOMAS, PH.D. * | TUESDAY, DECEMBER 31, 2019
After reviewing the writings of some 18th- and 19th-century thinkers, I’m convinced that the popularity of ideas like “millions of years” and “organic evolution” prevalent today didn’t come from scientific data but from clever strategies and crafted stories.
Straw Man Arguments
One early strategy used straw man arguments to demote the biblical Flood. In this all-too-common break with logic, opponents of a view attack an imagined version of that view instead of the real one. Combatants claim victory over their opponents when all they really did was beat up a flimsy conception of their own making.
For example, in 1720 René Réaumur studied sedimentary layers near Tours, France. He noticed fossil leaves mixed with broken shells. He thought the leaves were “laid too neatly to be attributable to such a violent event as the Noahic cataclysm.”1 Réaumur assumed a flood that could not, during a whole year, present the mudflow rates needed to deposit leaves. But the real Flood may well have done it.
Comte de Buffon (1707-1788) statue on the facade of the Louvre
Since today’s local floods can rip up rock, a worldwide flood would devastate all landscapes. Claiming the Flood was either too gentle to leave any trace or too violent to deposit leaves makes it easier to ignore. Straw man versions of Noah’s Flood paved a path for imagined eons to deposit rock layers long before the Genesis events. This long-age view still strangles minds today. It keeps many would-be believers from trusting the Bible, including its good news.2
Gatekeepers in France
Another strategy that early naturalists used involved leveraging their professional platforms to emphasize cherry-picked talking points. Even before Buffon used his position, Bernard Le Bouyer de Fontenelle did the same. He became secretary of the Academy of Sciences in Paris in 1697. For over 40 years Fontenelle was the gatekeeper of academy publications. He was tasked with summarizing the most noteworthy scientific research. He selected those that matched his own view of an old earth.
British meteorologist and creation researcher Andrew Sibley summarized Fonte-nelle’s endeavors in the Journal of Creation. He noted that Fontenelle “used the occasion to try and persuade French academic society that an ancient history of the world could be arrived at through studies of nature with very little regard for belief in Noah’s Flood.”1 Anti-Flood sentiment then migrated across the English Channel.
David Hume (1711-1776)
Famed philosopher David Hume used Eastern religious beliefs like Hinduism to argue against the fad of deism—belief in a creator who is uninvolved with his creation. Deism also denied God’s judgment of global sin with a global flood, and it included replacing any scriptural implications for geological history with human guesses about which non-Flood processes may have caused the geology of the present world.1
Hindus believe in vast time cycles instead of the Bible’s record of a recent creation. Hume expressed his deep-time leanings nonconfrontationally through fictional characters in dialogue. In one of Hume’s books, a character named Philo said, “The world, say I, resembles an animal; therefore it is an animal, therefore it arose from generation.”3
Hume knew Erasmus Darwin, Charles Darwin’s grandfather. Erasmus wrote in his book Zoonomia:
Hume…places the powers of generation much above those of our boasted reason; and…he concludes the world itself might…have been gradually produced from very small beginnings, increasing by the activity of its inherent principles, rather than by a sudden evolution of the whole by the Almighty fiat.4
There again, Erasmus simply cherry-picked a preferred story with no scientific basis. His grandson would cooperate in an even more subtle strategy to dress that story into a new history.
Sir Charles Lyell (1797-1875)
Scottish lawyer Charles Lyell wrote a personal letter in which he suggested ways that even religionists could “join us in despising both the ancient and modern physico-theologians.”5 Like today’s creation-believing scientists, physico-theologians believed that Genesis events like the Flood left physical signs on Earth such as vast rock layers studded with fossils.6
How would Lyell and his co-conspirators achieve their goal of garnering Flood despisers? Not through outright confrontation but by charming kindness. Lyell wrote in a letter to George Scrope, “I conceived the idea five or six years ago that if ever the mosaic geology could be set down without giving offence, it would be in an historic sketch.”5 His plan came not from a desire to do good science but to “despise” and “set down” Genesis history. “The strategy worked; the church and the culture were blindsided.”7 Charles Darwin advanced Lyell’s goal when he wrote On the Origin of Species, an anti-creation “historic sketch” that masqueraded as science. These men’s stories assumed deep time but never defended it.
Charles Darwin (1809-1882)
Lyell is most firmly convinced that he has shaken the faith in the Deluge & etc. far more efficiently by never having said a word against the Bible, than if he had acted otherwise….P.S. I have lately read Morley’s Life of Voltaire & he insists strongly that direct attacks on Christianity…produce little permanent effect: real good seems only to follow from slow and silent side attacks.8
The Impact of Clever Strategies
What kind of world did these conspirators craft? A world in which the very people God created deny their own creation. One in which people daily walk on, and sometimes dig through, thousands of feet of Flood-deposited sediments and yet deny that the Flood ever happened.
Clever strategies brought us here. Straw man caricatures of the Flood, cherry-picked talking points that ignore the Bible, leveraged positions of influence, and a conspiracy of stories gained the name of “science.” All the while, creation best explains why we have a world fit for life, and the Flood accounts for the billions of fossils buried inside countless tons of water-deposited rocks. Genesis recounts Earth’s true history.
Sibley, A. 2018. Deep time in 18th-century France—part 1: a developing belief. Journal of Creation. 32 (3): 85-92. To review the European educators, clergy, and scientists who promoted a deistic (i.e., Bible-ignoring/rejecting) approach to studying geological history, see Mortenson, T. 2004. The Great Turning Point: The Church’s Catastrophic Mistake on Geology—Before Darwin. Green Forest, AR: Master Books.
The good news, or gospel, is that God sent His son Jesus to live a perfect life, die to pay for our sins, and rise again on the third day (1 Corinthians 15:3-5). He extends grace and eternal life to all who admit to their sins and to the just penalty we deserve (Romans 3:23), believe in the Lord Jesus Christ as their Savior (Acts 16:31), and confess Him as Lord (Romans 10:9-10).
Hume, D. 1779. Dialogues Concerning Natural Religion, 2nd ed. R. Popkin, ed. London: Hackett Publishing Company, Inc., 141.
Darwin, E. 1794. Zoonomia: or the Laws of Organic Life, vol. 1. London: Printed for J. Johnson in St. Paul’s Church-Yard, 509.
Lyell, C. 1881. Life, Letters, and Journals of Sir Charles Lyell, Bart. K. M. Lyell, ed. London: John Murray, 271.
Genesis doesn’t present the Flood as theology but as history.
Oard, M. 2019. The Deep Time Deception. Powder Springs, GA: Creation Book Publishers.
Darwin, C. Letter to G. H. Darwin, 21 October 1873. Darwin Correspondence Project, DCP LETT 9105. University of Cambridge. Posted on darwinproject.ac.uk, accessed October 24, 2019.