In my daily readings, I have been working my way through The Rare Jewel of Christian Contentment, a book I highly recommend for all Christians. Today’s reading deals with Psalm 91:10, and if it is so that no evil will befall thee, how can folks get the plague? While in this day and age we do not have the plague to deal with, we do have numerous other afflictions, ailments, and illnesses that befall Christians. Through all these, God calls us to be content (James 1:2).
Psalm 91 (AMP)
1 HE WHO dwells in the secret place of the Most High shall remain stable and fixed under the shadow of the Almighty [Whose power no foe can withstand].
2 I will say of the Lord, He is my Refuge and my Fortress, my God; on Him I lean and rely, and in Him I [confidently] trust!
3 For [then] He will deliver you from the snare of the fowler and from the deadly pestilence.
4 [Then] He will cover you with His pinions, and under His wings shall you trust and find refuge; His truth and His faithfulness are a shield and a buckler.
5 You shall not be afraid of the terror of the night, nor of the arrow (the evil plots and slanders of the wicked) that flies by day,
6 Nor of the pestilence that stalks in darkness, nor of the destruction and sudden death that surprise and lay waste at noonday.
7 A thousand may fall at your side, and ten thousand at your right hand, but it shall not come near you.
8 Only a spectator shall you be [yourself inaccessible in the secret place of the Most High] as you witness the reward of the wicked.
9 Because you have made the Lord your refuge, and the Most High your dwelling place,
10 There shall no evil befall you, nor any plague or calamity come near your tent.
11 For He will give His angels [especial] charge over you to accompany and defend and preserve you in all your ways [of obedience and service].
12 They shall bear you up on their hands, lest you dash your foot against a stone.
13 You shall tread upon the lion and adder; the young lion and the serpent shall you trample underfoot.
14 Because he has set his love upon Me, therefore will I deliver him; I will set him on high, because he knows and understands My name [has a personal knowledge of My mercy, love, and kindness—trusts and relies on Me, knowing I will never forsake him, no, never].
15 He shall call upon Me, and I will answer him; I will be with him in trouble, I will deliver him and honor him.
16 With long life will I satisfy him and show him My salvation.
COMMENTARY
Ver. 10. There shall no evil befall thee, – The evil of sin cleaves to the best of saints, the evil of temptations besets them, and the evil of afflictions comes upon them, as chastisements from the Lord; for they must expect to receive evil, in this sense, as well as good, from his hands; but the evil of punishment never touches them; and therefore, when any public calamity befalls them in common with others, yet not as an evil of punishment; it is not an evil to them, it is for their good: neither shall any plague come nigh thy dwelling; how should it, when they dwell in God, and have made him, the most High, their habitation? ver. 1, 9 otherwise it may come nigh their temporal dwellings; see the note on ver. 7 though it may not enter into them; and, should it, yet not as an evil, or by way of punishment; see Prov. 3:33.
John Gill, An Exposition of the Old Testament, vol. 4, The Baptist Commentary Series (London: Mathews and Leigh, 1810), 96.
The following are taken from The Treasury of David by C. H. Spurgeon. The complete work and most of Spurgeon’s works can be found at The Spurgeon Archive.
Verses 9-10. Before expounding these verses I cannot refrain from recording a personal incident illustrating their power to soothe the heart, when they are applied by the Holy Spirit. In the year 1854, when I had scarcely been in London twelve months, the neighbourhood in which I laboured was visited by Asiatic cholera, and my congregation suffered from its inroads. Family after family summoned me to the bedside of the smitten, and almost every day I was called to visit the grave. I gave myself up with youthful ardour to the visitation of the sick, and was sent for from all corners of the district by persons of all ranks and religions. I became weary in body and sick at heart. My friends seemed falling one by one, and I felt or fancied that I was sickening like those around me. A little more work and weeping would have laid me low among the rest; I felt that my burden was heavier than I could bear, and I was ready to sink under it. As God would have it, I was returning mournfully home from a funeral, when my curiosity led me to read a paper which was wafered up in a shoemaker’s window in the Dover Road. It did not look like a trade announcement, nor was it, for it bore in a good bold handwriting these words:
Because thou hast made the Lord, which is my refuge, even the most High, thy habitation; there shall no evil befall thee, neither shall any plague come nigh thy dwelling. The effect upon my heart was immediate. Faith appropriated the passage as her own. I felt secure, refreshed, girt with immortality. I went on with my visitation of the dying in a calm and peaceful spirit; I felt no fear of evil, and I suffered no harm. The providence which moved the tradesman to place those verses in his window I gratefully acknowledge, and in the remembrance of its marvellous power I adore the Lord my God. The psalmist in these verses assures the man who dwells in God that he shall be secure. Though faith claims no merit of its own, yet the Lord rewards it wherever he sees it. He who makes God his refuge shall find him a refuge; he who dwells in God shall find his dwelling protected. We must make the Lord our habitation by choosing him for our trust and rest, and then we shall receive immunity from harm; no evil shall touch us personally, and no stroke of judgment shall assail our household. The dwelling here intended by the original was only a tent, yet the frail covering would prove to be a sufficient shelter from harm of all sorts. It matters little whether our abode be a gypsy’s hut or a monarch’s palace if the soul has made the Most High its habitation. Get into God and you dwell in all good, and ill is banished far away. It is not because we are perfect or highly esteemed among men that we can hope for shelter in the day of evil, but because our refuge is the Eternal God, and our faith has learned to hide beneath his sheltering wing.
“For this no ill thy cause shall daunt,
No scourge thy tabernacle haunt.”
It is impossible that any ill should happen to the man who is beloved of the Lord; the most crushing calamities can only shorten his journey and hasten him to his reward. Ill to him is no ill, but only good in a mysterious form. Losses enrich him, sickness is his medicine, reproach is his honour, death is his gain. No evil in the strict sense of the word can happen to him, for everything is overruled for good. Happy is he who is in such a case. He is secure where others are in peril, he lives where others die.- C.H. Spurgeon
Verse 10. There shall no evil befall thee, etc. It is a security in the very midst of evils. Not like the security of angels—safety in a world of safety, quiet in a calm; but it is quiet in a storm; safety amid desolation and the elements of destruction, deliverance where everything else is going to wreck. Cicaties Bradley, 1840.
Verse 10. God doth not say no afflictions shall befall us, but no evil. Thomas Watson.
Verse 10. Sin which has kindled a fire in hell, is kindling fires on earth continually. And when they break out, every one is asking how they happened. Amos replies, “Shall there be evil in a city, and the Lord hath not done it?” And when desolation is made by fire, Isaiah declares, The Lord hath “consumed us, because of our iniquities.” Many years ago my house was oft threatened to be destroyed, but the Lord insured it, by giving me Ps 91:10; and the Lord’s providence is the best insurance. John Bridge.
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