Sunday Sermon Series – No Man Care for my Soul

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PSALM 142 


Context/Comment

A Prayer when he was in the cave. He was in one of his many lurking places, either Engedi, Adullam, or some other lone cavern wherein he could conceal himself from Saul and his bloodhounds. Caves make good closets for prayer; their gloom and solitude are helpful to the exercise of devotion. Had David prayed as much in his palace as he did in his cave, he might never have fallen into the act which brought such misery upon his later days. SUBJECT. There can be little doubt that this song dates from the days when Saul was sorely persecuting David, and David himself was in soul trouble, probably produced by that weakness of faith which led him to associate with heathen princes. His fortunes were evidently at their lowest, and, what was worse, his repute had fearfully fallen; yet he displayed a true faith in God, to whom he made known his pressing sorrows. The gloom of the cave is over the psalm, and yet as if standing at the mouth of it the prophet poet sees a bright light a little beyond. – C.H. Spurgeon

Our text above this morning could be summarized by these words,  Only when no escape, no fortress or refuge remains for us, and it is apparent no one (mankind) cares for our souls, only then do we cry to the LORD.

Maybe it is about time we cry unto the Lord daily, on the tops of the mountains as well as those deep valleys and dark caves?


SERMON

DAVID’S PRAYER IN THE CAVE

NO. 2282, SCRIPTURE: PS. 142
 BY C. H. SPURGEON
AT THE METROPOLITAN TABERNACLE, NEWINGTON
ON LORD’S-DAY EVENING, MAY 18, 1890


PRAYER

In you, O LORD, do we take refuge; let us never be put to shame; Psalm 31:1(ESV) indeed, let none who wait for you be put to shame. Psalm 25:3(ESV)

For God alone our souls wait in silence; from him comes our salvation: He only is our rock and our salvation! Psalm 62:1-2(ESV) In him is our glory, our might, and our refuge; and our hope is from him. Psalm 62:5-7(ESV)

Some trust in chariots and some in horses, but we trust in the name of the LORD our God. Psalm 20:7(ESV) We will trust in your steadfast love, O God, forever and ever, and will wait for your name, for it is good, in the presence of the godlyPsalm 52:8-9(ESV)

We have hoped in your word; Psalm 119:81(ESV) O remember your word to your servants, in which you have made us hope. Psalm 119:49(ESV)

Daily Devotional – Seek Good

14 Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken. 15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph. Amos 5:14-15

AMOS 5


CONTEXT

Here is a good brief summary of The book of Amos I found: 

Amos can see that beneath Israel’s external prosperity and power, internally the nation is corrupt to the core. The sins for which Amos chastens the people are extensive: neglect of God’s Word, idolatry, pagan worship, greed, corrupted leadership, and oppression of the poor. Amos begins by pronouncing a judgment upon all the surrounding nations, then upon his own nation of Judah, and finally, the harshest judgment is given to Israel. His visions from God reveal the same emphatic message: judgment is near. The book ends with God’s promise to Amos of future restoration of the remnant.Summary of Amos

Amos 5 can be broken down into three main areas:

      1.  v.1-6 Israel called to seek the Lord
      2.  v.7-17 Israel called to repentance
      3. v.18-27 Woes concerning judgments over idols

Today we are concerned with the middle area, mainly one specific phrase from verse 14a Seek good, and not evil, that ye may live.

I know of no one that does not want to live a full and complete life. Yes, there are some who are suffering and get to the point where they feel (wrongly) life is not worth living. Yet most of us want a quality of life that worldly affairs just cannot fulfill. 


BREAKDOWN

The theme of seeking God is repeated twice in the first 6 verses v.4&6. By contrast in the following section Israel (we) are called to Seek Goodness. I think the point is simple, one can search for God all they want but as long as they continue along a path of evil, they search in vain.

The end result pointed to in each is the same that ye may live.  Life, that goes beyond just breathing, and material wealth must begin with God.  I offer Dr. John Gills Comments on these verses as a help: 

v.4 seek ye me; seek my fear, as the Targum; fear and reverence, serve and worship, the Lord God; return unto him by repentance; seek to him by prayer and supplication; acknowledge your sins, and humble yourselves before him, and implore his pardoning grace and mercy:

v.4  and ye shall live; in your own land, and not be carried out of it; live comfortably, in great plenty of good things; and live spiritually, enjoying the favour of God, and his presence in his ordinances, and live eternally in the world to come.

v.6 Seek the Lord, and ye shall live,… This is, repeated to stir up unto it, because of their backwardness and slothfulness, and to show the importance and necessity of it. By the “Lord” may be meant the Messiah, Israel’s God that was to come, and they were to prepare to meet, Amos 4:12; and the rather, since life spiritual and eternal is only to be had from him, and he is to be sought unto for it, and all the blessings of it, peace, pardon, righteousness, rest, and salvation as well as temporal deliverance, and all outward mercies:

v.14 Seek good, and not evil,… Seek not unto, or after, evil persons and evil things; not the company and conversation of evil men, which is infectious and dangerous; nor anything that is evil, or has the appearance of it, especially the evil of evils, sin; which is hateful to God, contrary to his nature and will; is evil in its own nature, and bad in its consequences, and therefore not to be sought, but shunned and avoided; but seek that which is good, persons and things: seek the “summum bonnum”, “the chief good”, God, who is essentially, perfectly, immutably, and communicatively good, the fountain of all goodness, and the portion of his people; seek Christ the good Saviour and sacrifice, the good Shepherd, and the good Samaritan, who is good in all his relations, as a father, husband, and friend, and in whom all good things are laid up; seek the good Spirit of God, who works good things in his people, and shows good things to them, and is the Comforter of them; seek to him for assistance in prayer, and to help in the exercise of every grace, and in the discharge of every duty, and as the guide into all truth, and to eternal glory; seek the good ways of God, the way of truth, the path of faith and holiness, and especially the good way to the Father, the way of life and salvation by Christ; seek the good word of God, the Scriptures of truth, the promises contained in them, and the Gospel of them; seek the company of good men, and that good part that shall not be taken away, the true grace of God, the kingdom of God, and his righteousness; seek the glories of another world, the goodness of God laid up, the best things which are reserved to last:

that ye may live; comfortably, spiritually, and eternally, which is the consequence of all this; See Gill on Amos 5:4; See Gill on Amos 5:6

We need to diligently seek God with awe and reverence, we need to repent of our sins as individuals and as a nation in order that we might live a life enjoying the favor of God, and his presence in his ordinances, and live eternally in the world to come.

National sins bring down national judgments; and when God grows angry against the people, he makes the places of their feasting, the vineyards where grow their choicest vines, to become the places of their sorrow, so that wailing and distress are heard on all sides. Oh, that nations knew the day of their visitation, and would do justly! Then would such judgments be averted? – C.H. Spurgeon


APPLICATION

Pray for that we as believers would continually seek Him with. Pray especially that those who do not know God would feel the urging of the Holy Spirit upon their hearts and seek Him today. Pray for our Nation to turn and Repent from its evil ways. 

Address God with Reverence and Awe

Having thus engaged our hearts to approach God. Jeremiah 30:21(ESV)

We must solemnly address ourselves to that infinitely great and glorious Being with whom we have to do, as those who are possessed with a full belief of his presence and a holy awe and reverence of his Majesty, which we may do in such expressions as these:

Holy, holy, holy, is the Lord God Almighty, who was and is and is to come! Revelation 4:8(ESV)

O you whose name is the LORD, who alone are the Most High over all the earth. Psalm 83:18(ESV)

O God, you are our God, earnestly we seek you; Psalm 63:1(ESV) our God, and we will praise you; our fathers’ God, and we will exalt you. Exodus 15:2(ESV)

O you who are the true God, the living God, the one only living and true God, 1 Thessalonians 1:9(ESV) and the everlasting King! Jeremiah 10:10(ESV) The LORD our God, the LORD is one. Deuteronomy 6:4(ESV)

And may we thus distinguish ourselves from the worshipers of false gods.

The idols of the nations are silver and gold, they are vanity and a lie, the work of human hands; Psalm 115:4(ESV) those who make them become like them, so do all who trust in them. Psalm 115:8(ESV) But the Portion of Jacob is not like these, for he is the one who formed all things, and Israel is the tribe of his inheritance; the LORD of hosts is his name, Jeremiah 10:16(ESV) God over all, blessed forever. Romans 9:5(ESV)

Their rock is not as our Rock; our enemies are by themselves, Deuteronomy 32:31(ESV) for he is the Rock of ages; the LORD GOD is an everlasting rock: Isaiah 26:4(ESV) His name endures forever, and his renown throughout all ages, Psalm 135:13(ESV) even when the gods who did not make the heavens and the earth shall perish from the earth and from under the heavens.

Daily Devotional – Adoration and Praise

5. The Triumphant Lamb We Worship (Revelation 5:1-14)
“Adoration of the Lamb,” by Jan van Eyck (1432), oil on wood, Ghent altarpiece, Cathedral of St. Bavo, Ghent.

Revelation 5


Adoration and Praise

Before we delve into Chapter 5 we need to address the issue of why God is worthy of Adoration and Praise, as well as what the differences between the tow are.

The bible is full of references to God’s worthiness to be Worshiped and Praised, Psalm 145:3, being just one example. When we consider as a whole the Love, Mercy, Sacrifice (Calvary) and Promises of God no other god is more worthy or even in the same conversation. God’s divine attributes and accomplishments, His ongoing providence for His elect warrant an esteemed response (Adoration and Praise) with solemn purpose. 

The Life of true holiness is rooted in the soil of awed adoration -J. I. Packer

A child of God should be a visible beatitude for joy and happiness, and a living doxology for gratitude and adoration. – C.H. Spurgeon 

People only have true understanding when they look at everything from God’s perspective. Authentic wisdom begins when we understand that God is to be the object of our devotion, our adoration, and our reverence. – R.C. Sproul

Adoration is; The act of paying honors to a divine being; the worship paid to God; the act of addressing as a God While Praise is, The expression of gratitude for personal favors conferred; a glorifying or extolling.

The differences are subtle, Adoration infers a intense reverence while Praise is an expression of approval.  Some of you are questioning Praise teams and such at this moment. Adoration and Worship are closely linked while the two are different from Praise.

 Confused yet 🤷‍♂️. Praise is the joyful recounting of all God has done for us. It is closely intertwined with thanksgiving as we offer back to God appreciation for His mighty works on our behalf. Worship, however, comes from a different place within our spirits. Worship should be reserved for God alone (Luke 4:8). Worship is the art of losing self in the adoration of another. The following article may help in understanding: “What is the difference between praise and worship?”


CONTEXT

Okay, all that to get to Rev Chapter 5 and our actual text for today v.11-13. If we needed further evidence that God was worthy of Adoration and Praise the bible tells clearly the day is coming when all creation will do just that.

v.11 – And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;

v.12 – Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

v.13 – And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

The fours beast and 24 elders v.8 fall down before the lamb of God (Christ) and begin singing a new song of adoration and praises to Christ Jesus proclaiming His worthiness to execute righteous judgement v.9.

Verse 11, begins the response of the unfathomable number of angels to the song by the beasts and elders. They cry out in unison v.12 Worthy and deserving is the Lamb that was sacrificed to receive power and riches and wisdom and might and honor and glory and blessing.” (AMP).  Soon they are join by all creation, And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them,

It is matter of joy to all the world, to see that God deals with men in grace and mercy through the Redeemer. He governs the world, not merely as a Creator, but as our Saviour. The harps were instruments of praise; the vials were full of odours, or incense, which signify the prayers of the saints: prayer and praise should always go together. Christ has redeemed his people from the bondage of sin, guilt, and Satan. He has not only purchased liberty for them, but the highest honour and preferment; he made them kings and priests; kings, to rule over their own spirits, and to overcome the world, and the evil one; and he makes them priests; giving them access to himself, and liberty to offer up spiritual sacrifices. What words can more fully declare that Christ is, and ought to be worshipped, equally with the Father, by all creatures, to all eternity! Happy those who shall adore and praise in heaven, and who shall for ever bless the Lamb, who delivered and set them apart for himself by his blood. How worthy art thou, O God, Father, Son, and Holy Ghost, of our highest praises! All creatures should proclaim thy greatness, and adore thy majesty. – Matthew Henry’s Concise Commentary 


APPLICATION

There are many ways in which we can daily show Adoration and Praise to God> Here are just a few: 

Our Actions: Do all to the Glory of Christ,  Colossians 3:23

Get Involved: Help the least of these in your community, Matthew 25:31-46

Share the Gospel:  The uncompromised Gospel, not your testimony the Gospel, Matthew 28:18-20

Study: to show yourself approved and worthy of being a servant of the Lord, 2 Timothy 2:14-19

Pray: Be in the mindset to rejoice and pray in every circumstance, 1 Thessalonians 5:16-18  especially when it comes to the Adoration of God: 

Introduction to Adoration

Of the First Part of Prayer, which is Address to God, Adoration of Him, with Suitable Acknowledgements, Professions, and Preparatory Requests

My spirit being composed into a very reverent and serious frame, my thoughts gathered in, and all that is within me charged in the name of the great God carefully to attend the solemn and awful service that lies before me and to keep close to it, I must, with a fixed attention and application of mind and an active lively faith, set the Lord before me, see his eye upon me, and set myself in his special presence, presenting myself to him as a living sacrifice, which I desire may be holy and acceptable to God and a spiritual service; Romans 12:1(ESV) and then bind this festal sacrifice with cords up to the horns of the altar, Psalm 118:27(ESV) in such thoughts as these:

Let me now lift up my heart, with my eyes and hands, to God in heaven. Lamentations 3:41(ESV)

Let me rouse myself to take hold of God, Isaiah 64:7(ESV) to seek his face, Psalm 27:8(ESV) and to ascribe to him the glory due his name. Psalm 29:2(ESV)

Unto you, O Lord, do I lift up my soul. Psalm 25:1(ESV)

Let me now with confidence enter the holy places by the blood of Jesus, by the new and living way that he opened for me through the curtain, that is, through his flesh. Hebrews 10:19-20(ESV)

Let me now attend to the Lord with undivided devotion, 1 Corinthians 7:35(ESV) and let not my heart be far from him when I draw near to him with my mouth and honor him with my lips. Isaiah 29:13(ESV)

Let me now worship God, who is spirit, in spirit and truth, for the Father is seeking such people to worship him. John 4:23-24(ESV)

Daily Devotional – Fragrant Prayer Part II

What Does Psalm 141:2 Mean?

PSALM 141

Praying for His powerful assistance


CONTEXT

David was in distress when he penned this psalm, pursued, it is most likely, by Saul, that violent man. Is any distressed? Let him pray; David did so, and had the comfort of it.

      • I. He prays for God’s favourable acceptance (v. 1- 2).
      • II. For his powerful assistance (v. 3,-4).
      • III. That others might be instrumental of good to his soul, as he hoped to be to the souls of others (v. 5- 6).
      • IV. That he and his friends being now brought to the last extremity God would graciously appear for their relief and rescue (v. 7-10).

The mercy and grace of God are as necessary to us as they were to him, and therefore we should be humbly earnest for them in singing this psalm. – Matthew Henry’s Concise Commentary 

In the first installment we looked at Praying for God’s favorable acceptance. Today’s topic is petitioning for His assistance.


Breakdown

Today in verses 3 and 4 the psalmist pleads with God to be kept from evil.  How often in modern evangelical circles do we hear someone pray to “put a hedge of protection around them (or someone) from all evil.”  Yet David is so much wiser that that. He knows the root of evil is not found from external sources but from within man himself (See Sunday Sermon Series) and so begins…

v.3 Set a watch, O Lord, before my mouth; keep the door of my lips.

A truly converted man understands that the mouth is both the doorway of good and evil words. What can come from a man’s mouth can either harm or build up those around them. Here David says wisely Lord guard my mouth so that only things that Glorify you an build others up proceed from it. 

One of the best commentaries on this is W. Jay’s Sermon on “The Regulation of the Tongue.” Here is the link to Spurgeon’s condensed comments

Ps 141_3 W.Jay Comments

v.4 Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.

As we noted above the heart of natural man, is the root cause of all evil. Here David begs God to guard him against that tendency which still lives in even the most pious of men, Incline not my heart to any evil thing.

To practise wicked works with men that work iniquity. The way the heart inclines the life soon tends: evil things desired bring forth wicked things practised. Unless the fountain of life is kept pure the streams of life will soon be polluted. Alas, there is great power in company: even good men are apt to be swayed by association; hence the fear that we may practise wicked works when we are with wicked workers. We must endeavour not to be with them lest we sin with them. It is bad when the heart goes the wrong way alone, worse when the life runs in the evil road alone; but it is apt to increase unto a high degree of ungodliness when the backslider runs the downward path with a whole horde of sinners around him. Our practice will be our perdition if it be evil: it is an aggravation of sin rather than an excuse for it to say that it is our custom and our habit. It is God’s practice to punish all who make a practice of iniquity. Good men are horrified at the thought of sinning as others do; the fear of it drives them to their knees. Iniquity, which, being interpreted, is a want of equity, is a thing to be shunned as we would avoid an infectious disease. And let me not eat of their dainties. If we work with them we shall soon eat with them. They will bring out their sweet morsels, and delicate dishes, in the hope of binding us to their service by the means of our palates. The trap is baited with delicious meats that we may be captured and become meat for their malice. If we would not sin with men we had better not sit with them, and if we would not share their wickedness we must not share their wantonness. – C.H. Spurgeon


APPLICATION

Righteous in prayer is necessary for it to be an acceptable Fragrant Prayer. In other words the motive and the asking must be in line with God’s will.  Today ask, no beg for God’s abundant Grace to fill you life and grant your petitions. 

Pray The Bible: Promoting, Encouraging, and Assisting God's People in Biblical Prayer

DAILY DEVOTIONAL FOR JAN 4, 2021

Commend Yourself to the Grace of God

We may then recommend ourselves to the conduct, protection, and government of the divine grace, in the further services that lie before us and in the whole course of our life.

And now, let us be enabled to go from strength to strength, until we appear before God in Zion; and while we pass through the valley of Baca, let it be made a place of springs, and let the rain of divine grace and blessing fill the pools. Psalm 84:6-7(ESV)

Now speak, Lord, for your servants hear. 1 Samuel 3:9(ESV) What does my Lord say to his servants? Joshua 5:14(ESV) Grant that we may not turn away our ear from hearing the law, for then our prayers will be an abomination; Proverbs 28:9(ESV) but may we listen to God, that he may listen to us. Judges 9:7(ESV)

And now, the LORD our God be with us, as he was with all our fathers; may he not leave us or forsake us, that he may incline our hearts to himself, to walk in all his ways and to keep his commandments, his statutes, and his rules. 1 Kings 8:57-58(ESV) And let our hearts be wholly true to the LORD our God all our days, 1 Kings 8:61(ESV) and continue so till the end; that then we may rest and may stand in our allotted place, and let it be a blessed place at the end of the days. Daniel 12:13(ESV)

Sunday Sermon Series – Deceitful Heart

The religions of the world offer an enormous range of solutions to human problems. Some promulgate various forms of religious self-help exercises; some advocate a kind of faithful fatalism; others urge tapping into an impersonal energy or force in the universe; still others claim that mystical experience are available to those who pursue them, experiences that relativize all evil. One of the critical questions to ask is this: What constitutes the irreducible heart of human problems?

The Bible insists that the heart of all human problems is rebellion against the God who is our Maker, whose image we bear, and whose rule we seek to overthrow. All of our problems, without exception, can be traced to this fundamental source: our rebellion and the just curse of God that we have attracted by our rebellion. – From TGC Today’s Reading Genesis 3


What Does Jeremiah 17:9 Mean?

Jeremiah 17:1-18


CONTEXT

The fatal consequences of the idolatry of the Jews. (1-4) The happiness of the man that trusts in God; the end of the opposite character. (5-11) The malice of the prophet’s enemies. (12-18) – Matthew Henry Concise Commentary

V.1-4 The Jews had hardened their hearts, which is the natural act of man since the fall, to all God’s commands, and turned to their own schemes of what was righteous.

v. 5-6 The Jews (and all mankind) is cursed for trusting in mans ways and not the Lord’s. 

v.7-8 There is a great blessing for those who trust in the Lord.

v.9-11   Yet foolish man (apart from Christ) will always end up paying the  consequences of trusting in our own deceitful hearts.

John Owen on v.9   The Heart’s Deceitfulness Towards Itself 

I. IT ABOUNDS IN CONTRADICTIONS, so that it is not to be dealt with on any constant rule.

1. The frame of the heart is ready to contradict itself every moment. Facile now, then obstinate; open, then reserved; gentle, then revengeful.

2. This ensues from the disorder wrought upon our faculties by sin.

II. ITS DECEIT LIES IN ITS FULL PROMISINGS UPON THE FIRST APPEARANCE OF THINGS.

1. Never let us think our work in contending against indwelling sin is ended. The place of its habitation is unsearchable. There are still new stratagems and wiles to be dealt with. Many conquerors have been ruined by their carelessness after a victory.

2. The fact that the heart is inconstant calls for perpetual watchfulness. An open enemy, that deals by violence only, always gives some respite; but against adversaries that deal by treachery nothing but perpetual watchfulness will give security.

3. Commit the whole matter, therefore, to Him who searcheth the heart. Here lies our safety. There is no deceit in our hearts but He can disappoint it. 

v.12-13 Praising God for His character and Justice

v.14-18 Praying for healing and help from enemies. 


SERMOM

THE DECEITFULNESS OF THE HEART

by David Black

(David Black, 1762-1806, was pastor in Edinburgh, Scotland, from 1794 until his death. With regard to his sermon delivery, it was said that “His manner was solemn and affectionate, earnest and persuasive. When expostulating with sinners, or unfolding to Christians the consolations of the gospel, there was often an animation in his address — a sacred fervor — a divine unction, which powerfully impressed the auditory. He evidently felt the truths he was delivering, and spoke as one standing in the presence of God, animated with a pure zeal for the glory of the Redeemer, and the salvation of immortal souls.”) – Grace Gems


 

OTHER RESOURCES

Mark 7:20-23 – Hideous Discovery, SERMON DELIVERED ON LORD’S-DAY MORNING, JULY 25, 1886, BY C. H. SPURGEON,

The Heart DeceitfulBY R. M. M’CHEYNE

What does it mean that the heart is desperately wicked in Jeremiah 17:9? GotQuestions.Org

Christmas 2020

What Christmas is all about? 


From all of FSM and FSMWO to all of you

Merry Christmas and best wishes for a happy,  prosperous and safe New Year

Daily Verse: Isaiah 9:6 | PRAISE 106.5

“May God give you peace with yourselves; may he give you good will towards all your friends, your enemies, and your neighbors; and may he give you grace to give glory to God in the highest.” – Charles Haddon Spurgeon

Sunday Sermon Series – Hark! The Herald Angels Sing

A Christmas Carol's Link to the Gutenberg Printing Press | WQXR Editorial | WQXR

Luke 2:13-14


HISTORY 

When Charles Wesley wrote this carol in 1739, he had no idea it would become famous. He first named it “Hark, how all the welkin ring,” welkin being an archaic English term for the heavens. When George Whitefield published it in 1753, he changed the first line to read, “Hark! The herald angels sing,” and so it has remained that way ever since.

For the first 120 years, the words were sung to various tunes. But that changed in 1856 when William Cummings joined the lyrics with a tune written by Felix Mendelssohn for the Gutenberg Festival in 1840 to celebrate the introduction of printing. Mendelssohn would be surprised by that because he had written that his tune would be welcomed by singers and hearers, “but it will never do to sacred words.”

Charles Wesley’s hymn offers us a good survey of theology. It mentions many of the names and titles of Christ: King, Lord, Prince of Peace, Sun of Righteousness, Everlasting Lord, Desire of Nations, Incarnate Deity, and Emmanuel. After the first stanza’s call to praise “the new-born King,” the following stanzas celebrate the virgin birth, the deity of Christ, the resurrection of the body, and the truth of the new birth. Two phrases, in particular, deserve comment: “Mild he lays his glory by” refers to Christ’s willingness to lay aside the glory of heaven to take on human nature and become one of us. “Late in time behold him come” reminds us of Hebrews 1:2 where we are told “in these last days” God has spoken to us through his Son. – Godtube.com 


SERMON

The First Christmas Carol

Charles Haddon Spurgeon, December 20, 1857

Scripture: Luke 2:14

From: New Park Street Pulpit Volume 4


RELATED SERMONS

Songs of Christmas: Hark! The Herald Angels Sing, Sermon by J. Ligon Duncan on December 19, 2004

The Announcement of Jesus’ Birth, Part 1

The Announcement of Jesus’ Birth, Part 2, John MacArthur, 1999

The Announcement of Jesus’ Birth, Part 3

Devotional Thought for Today – 12/12/2020

PRAYER

John Bunyan on Prayer,  Three part series we posted earlier this year


  • Groanings which cannot be uttered are often prayers which cannot be refused. — Spurgeon
  • God shapes the world by prayer. The more praying there is in the world the better the world will be, the mightier the forces against evil. — E.M. Bounds
  • It is possible to move men, through God, by prayer alone. — Hudson Taylor
  • Worship and intercession must go together; the one is impossible without the other. Intercession means that we rouse ourselves up to get the mind of Christ about the one for whom we pray. — Oswald Chambers
  • Prayer is the exercise of drawing on the grace of God. — Oswald Chambers
  • Prayer is not monologue, but dialogue; God’s voice is its most essential part. Listening to God’s voice is the secret of the assurance that he will listen to mine. — Andrew Murray
  • To desire revival… and at the same time to neglect (personal) prayer and devotion is to wish one way and walk another. — A.W. Tozer
  • God looks not at the oratory of your prayers, how elegant they may be; nor at the geometry of your prayers, how long they may be; nor at the arithmetic of your prayers, how many they may be; not at logic of your prayers, how methodical they may be; but the sincerity of them he looks at. – Thomas Brooks

The following is a list of my top 10 authors, pastors, and theologians along their various resources on Prayer, available by clicking on their names. 

Alistair Begg

A.W. Pink

C.H. Spurgeon

E.M. Bounds

John MacArthur

Martin Lloyd Jones 

Octavius Winslow

R.C. Sproul

Thomas Boston

Thomas Watson

The Valley of Vision: A collection of Puritan Prayers & Devotions by Arthur  Bennett. The Strength of Purtian char… | Scripture quotes, Reformed  theology, Cool words

 

 

What does it mean that Jesus is our Wonderful Counselor (Isaiah 9:6)?

Source: https://www.gotquestions.org/Wonderful-Counselor.html


ADDITIONAL RESOURCES:

His Name – The Counsellor, C.H. Spurgeon

Wonderful Counselor, Part One, Alistair Begg

Wonderful Counselor, Part Two

 

 

Devotional Thought for Today – 12/09/2020

Psalm 74:12 KJV – KJV Bible Verses

AMP and RVR 1960

A Tale of Two Psalms


CONTEXT: From Ps 74:1-11 the poet pleads the sorrows of the nation, and the despite done to the assemblies of the Lord; then he urges former displays of divine power as a reason for present deliverance (Ps 74:12-23). Whether it is a prophetic Psalm, intended for use in troubles foreseen, or whether it was written by a later Asaph, after the invasion by Sennacherib or during the Maccabean wars, it would be very hard to determine, but we see no difficulty in the first supposition. – C. H. Spurgeon


I titled todays devotional A Tale of Two Psalms even though it is obvious that we are only looking at one. The reason is the clear breakdown of the Psalm into tow very distinct parts almost as if the they were written as separate prayers and spliced gracefully together. 

Verses 1-11 –  The psalmist pours out his heart over the destruction of the temple and Israel’s response to it. It would have been easy to stope there, opening with a cry during present affliction v.1 O God, why have You rejected us forever?… and closing with a prayer for God’s intervention v.11 Remove Your hand from Your chest, destroy them!

Yet wisely we have v.12-23 as our art above shows the writer implores God to remember who He is, the one who is sovereign over all the earth;  Yet God is my King of old, Working salvation in the midst of the earth.  As much as God is to protect the His chosen people (here obviously the nation of Israel) God must also guard His reputation; Do not forget the [clamoring] voices of Your adversaries, The uproar of those who rise against You, which ascends continually [to Your ears].  If unchecked they would just mock the God of the Jews. 

The lesson here is to me quite plain, we may not know why, when or even if affliction or calamity will beseech us. What we can count on is a Sovereign Savior and ruler of all the earth. To whom do you pray today? 

There is one singularity in this Psalm which reminds one strongly of Psalm 44: there is not one mention of national or personal sin throughout, no allusion to the Lord’s righteous dealing in their punishment, no supplication for pardon and forgiveness; and yet one can hardly doubt that the writer of the Psalm, be he who he may, must have felt as keenly as Jeremiah, Ezekiel, Daniel, or any other prophet of the captivity, the sins and iniquities which had brought all this sore evil upon them. But still, though there be expostulations, there is no complaint; though there be mourning, there is no murmuring; there is far more the cry of a smitten child, wondering why, and grieving that his father’s face is so turned away from him in displeasure, and a father’s hand so heavy on the child of his love. Or, as we might almost say, it is like the cry of one of those martyred ones beneath the altar, wondering at the marauder and oppressor, and exclaiming, “How long, O Lord, how long?” And yet it is the appeal of one who was still a sufferer, still groaning under the pressure of his calamities, “Why has thou cast us off for ever? We see not our signs, there is no more any prophet among us.” –  Barton Bouchier.