Sunday Sermon Series – Resurrection of Christ

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Whether you call it Easter or Resurrection Sunday is not the crux of the matter. Today we celebrate our Risen Savior, Christ Jesus. There would be no other reason to celebrate this or any other day if He were not Alive. Whom do you celebrate and serve today?

Philippians 3:20-21

SERMON

Philippians 3:20-21 – The Power of Christ Illustrated by the Resurrection by C.H. Spurgeon

Other Resources:

The God of Peace Brought from the Dead the Good Shepherd by John Piper

Evidence for the Resurrection by Josh McDowell

Sunday Sermon Series – Christ Invitation

Matthew 11:28 - Bible Quote - Bible Verse Images

Matthew 11

Chapter 11, can be broken down as follows: Christ’s preaching. (1) Christ’s answer to John’s disciples. (2-6) Christ’s testimony to John the Baptist. (7-15) The perverseness of the Jews. (16-24) The gospel revealed to the simple. The heavy-laden invited. (25-30) – Matthew Henry

As Matthew Henry points out our text v.28 is part of the invite to the heavily laden by Christ. There are three quick points I wish to make, that I gleaned from the text before we come on the sermon and other materials:

  • It is only through Christ Alone that the invite can go out
  • The invite is directed only towards those burdened by sins
  • Only Christ, by His atonement at Calvary, can provide rest from that burden

SERMON

Christ’s Invitation by J C Ryle

OTHER RESOURCES

Come – Matthew 11:28 by J C Ryle

Come Unto Me All Ye That Labor Thomas Boston

The Rest of Christ by A W Pink

The Yoke of Christ – Matthew 11:28 by A W Pink

The Present and Future Rest of True Believers – Matthew 11:28 by John Newton

Christ’s Gracious Invitation – Matthew 11:28 by Archibald Alexander

Come, All Who Are Weary Desiring God Ministries

Rest, Rest C.H. Spurgeon

A Knowledge of God By Dr. M. Lloyd-Jones

Devotional Thought for Today – 27 March 2021

Death and the Christian

Matthew Henry quote: He whose head is in heaven need not fear to...
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2 Corinthians2 Corintios 5:5 5:5

Over the past few months our family has experienced the death of family members and dear friends. While we can and should mourn their deaths, we also need to look at these events from a Biblical and practical standpoint.

In some cases the individuals were sick and suffering, in other cases the sudden loss was from an accident or in one case a random act of violence. In all but one of these deaths I, was able to provide comforting words to the families because I was convinced the individual was a true believer. For some it was that they were no longer suffering and were as the Bible promises ‘absent from the body and present with the Lord.’ For others we can not begin to explain why things happen, why the guy ran a red light, but we can find comfort in knowing God is in complete control and His ways are always greater and wiser than ours.

The great preach Charles Spurgeon had much to say on the Subject of death having preached many a sermon on the matter. Here are 10 of my favorite quotes of his:

1. “To be prepared to die is to be prepared to live.”

2. “It is the very joy of this earthly life to think that it will come to an end.”

3. “The best moment of a Christian’s life is his last one, because it is the one that is nearest heaven.”

4. “The only people for whom I have felt any envy have been dying members of this very church.”

5. “If I do not think of death, yet death will think of me.”

6. “It is not a loss to die, it is a lasting, perpetual gain.”

7. “Let us learn to hold loosely our dearest friends. Let us love them, but let us always learn to love them as dying things.”

8. “It is a grand thing to see a man dying full of life.”

9. “He who learns to die daily while he lives will find it no difficulty to breathe out his soul for the last time.”

10. “All the glories of midday are eclipsed by the marvels of sunset.”

Today’s Prayer

Pray for the Grace Needed to Die Well

We must pray for grace to deliver us from death* and to carry us well through our dying moments.

Lord, make us know our end and what is the measure of our days; let us know and consider how fleeting we are, that our days are as a few handbreadths and all mankind stands as a mere breath! Psalm 39:4-5(ESV) Our days on the earth are like a shadow, and there is no abiding. 1 Chronicles 29:15(ESV)

Lord, so teach us to number our days, that we may get a heart of wisdom, Psalm 90:12(ESV) and make us to discern our latter end! Deuteronomy 32:29(ESV)

Lord, make us always ready, dressed for action with our lamps burning, Luke 12:35(ESV) for the Son of Man is coming at an hour we do not expect. Luke 12:40(ESV)

Keep us all the days of our service, waiting till our renewal comes; and then shall you call, and we will answer. Job 14:14-15(ESV)

Bring us to our grave like a sheaf gathered up in its season; Job 5:26(ESV) satisfy us with life, whether it be long or short, and show us your salvation. Psalm 91:16(ESV)

And when we walk through the valley of the shadow of death, be with us, that we may fear no evil; let your rod and your staff comfort us. Psalm 23:4(ESV)

Let goodness and mercy follow us all the days of our life, and let us dwell in the house of the LORD forever. Psalm 23:6(ESV) May steadfast love and faithfulness be with us. 2 Samuel 15:20(ESV)

Ransom our souls from the power of Sheol, and receive us; Psalm 49:15(ESV) guide us with your counsel, and afterward receive us into glory. Psalm 73:24(ESV)

MATTHEW HENRY’S “METHOD FOR PRAYER”

* We must all die (save those alive when the Lord comes), so the author directs us to ask for deliverance not from the inevitable fact of death, but from the fear and power of death. Editor.

OTHER RESOURCES

A Believer’s Last Day, His Best Day – Thomas Brooks

Mortality – Christians Need Not Fear Death by J I Packer

What does the Bible say about death? GotQuestions.org

What Does the Bible Say About Death And Dying? 100+ Bible verses

Sunday Sermon Series – The Indwelling Word

Logos.com

COLOSSIANS 3

The book of Colossians describes Christ as superior to all other teachers, faiths, and philosophies. In this letter, written from prison, Paul once again tackles false teachings. Among these errors claim that Christians need to give up all physical enjoyments, that they should worship angels, and that they need to rely on the wisdom of an elite few. These problems are consistent with an ancient heresy known as Gnosticism. In response, Paul explains that Christ is supreme and sufficient for our salvation.¹

There are two major themes in Chapter 3, Holy Living v.1-17 and Family Relations v.18 -4:1.  Our text comes from the first part. Paul used some strong words (depending on your translation)  put off v.1-4, put to death v.5-7, remove all v.8-9, put on v.9-10, to remind the church at Colossae and us that we are no longer bound to the world and live the life v.11-17 in Christ. 

SERMON

CHRIST’S INDWELLING WORD

DELIVERED BY C. H. SPURGEON
AT THE METROPOLITAN TABERNACLE, NEWINGTON
ON LORD’S-DAY EVENING, APRIL 10, 1881


Other Resources

The Incomparable Christ: Exposition of Colossians: Sing As Though Your Life Depended On ItSermon by Derek Thomas on June 10, 2007

¹ Source

 

SUNDAY SERMON SERIES – The Heart of the Matter

New Day Church Network | Discovering Discipleship (Part 9)

Mark 7

I have written extensively about the “heart” of the man and how messed up it can be, you can search in the box to the right to see the other posts. 

Mark Chapter 7 begins with most modern translations having a heading something similar to;  That which defiles, The Traditions of the Elders, Traditions and Commandments, or my two favorites; Jesus Teaches about Inner Purity (NLT) and Lo que contamina al hombre (What pollutes man) RVR 1960.

Today’s main text comes from Mark 7:14-23, depending on your translation you may have another heading the AMP for example begins the Chapter with Followers of Traditions and adds The Heart of Man.

The world would have us believe that man is essentially good yet the bible and mankind’s everyday actions throughout history would completely contradict that belief. 

Here is Pastor Alistair Begg explaining why:

SERMON

“The Heart of the Matter”

LISTEN or WATCH HERE

 


Other Resources and Sermons:

Mark 7:20-23 – Hideous DiscoveryPDF Sermon by C H Spurgeon

Mark 7:14-23 – All These Evils Come From InsidePDF  Sermon by Kim Riddlebarger

Mark: Clean on the Inside Sermon Derek Thomas

Heart-Surgery Web Page by Samuel Bolton

On the Deceitfulness of the HeartWeb Page by John Newton

 

Sunday Sermon Series – Confession of Sin

Image result for "I Have Sinned" Exodus 9:27

Exodus 9:27, Numbers 22:34, 1 Samuel 15:24, Joshua 7:20, Matthew 27:4, Job 6:20, Luke 15:18

My sermon this morning will have seven texts, and yet I pledge myself that there shall be but three different words in the whole of them; for it so happens that the seven texts are all alike, occurring in seven different portions of God’s holy Word. I shall require, however, to use the whole of them to exemplify different cases; and I must request those of you who have brought your Bibles with you to refer to the texts as I shall mention them…

Confession of Sin – A Sermon with Seven Texts

 

Charles Haddon Spurgeon / January 18, 1857

Scripture: Exodus 9:27/Numbers 22:34/1 Samuel 15:24/ Joshua 7:20/Matthew 27:4/ Job 6:20/ Luke 15:18

From: New Park Street Pulpit Volume 3

 

Sunday Sermon Series – We Preach Christ Crucified

Image result for “We preach Christ crucified.”

Yesterday’s devotional had the same title or theme as of today’s sermon. In it, we covered the details and context of today’s text 1 Corinthians 1:23. I purposely left out these sermons so I could share them and the above quote with you today. I sincerely hope it edifies you and glorifies God. 

SERMONS

PREACHING CHRIST CRUCIFIED

“Whatever others may do, we preach Christ crucified, we dare not, we cannot, and we will not alter the great subject matter of our preaching, Jesus Christ, and Him crucified."

“But we preach Christ crucified.”
1 Corinthians 1:23

NO. 3218 / A SERMON / PUBLISHED ON THURSDAY, OCTOBER 6, 1910 DELIVERED BY C. H. SPURGEON/ AT THE METROPOLITAN TABERNACLE, NEWINGTON / ON LORD’S-DAY EVENING, AUGUST 23, 1863

Christ Crucified

Let me very briefly tell you what I believe preaching Christ and him crucified is. My friends, I do not believe it is preaching Christ and him crucified, to give people a batch of philosophy every Sunday morning and evening, and neglect the truths of this Holy Book. I do not believe it is preaching Christ and him crucified, to leave out the main cardinal doctrines of the Word of God, and preach a religion which is all a mist and a haze, without any definite truths whatever. I take it that man does not preach Christ and him crucified, who can get through a sermon without mentioning Christ’s name once; nor does that man preach Christ and him crucified, who leaves out the Holy Spirit’s work, who never says a word about the Holy Ghost, so that indeed the hearers might say, “We do not so much as know whether there be a Holy Ghost.”

“But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.” — 1 Corinthians 1: 23- 24.

Charles Haddon Spurgeon / March 14, 1858 /Scripture: 1 Corinthians 1:23-24 / From: Metropolitan Tabernacle Pulpit Volume 46

 

Sunday Sermon Series – Righteous Hatred

10 Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. Psalm 97:10

PSALM 97


CONTEXT

The following is from the Treasury of David by C.H. Spurgeon

SUBJECT. As the fast Psalm sung the praises of the Lord in connection with the proclamation of the gospel among the Gentiles, so this appears to foreshadow the mighty working of the Holy Ghost in subduing the colossal systems of error and casting down the idol gods. Across the sea to maritime regions a voice cries for rejoicing at the reign of Jesus (Ps 97:1), the sacred fire descends (Ps 97:3), like lightning the gospel flames forth (Ps 97:4), difficulties vanish (Ps 97:5), and all the nations see the glory of God (Ps 97:6). The idols are confounded (Ps 97:7), the church rejoices (Ps 98:8), the Lord is exalted (Ps 98:9). The Psalm closes with an exhortation to holy steadfastness under the persecution which would follow, and bids the saints rejoice that their path is bright, and their reward glorious and certain. Modern critics, always intent upon ascribing the psalms to anybody rather than to David, count themselves successful in dating this song further on than the captivity, because it contains passages similar to those which occur in the latter prophets, but we venture to assert theft it is quite as probable that the prophets adopted the language of David as that some unknown writer borrowed from them. One psalm in this series is said to be “in David”, and we believe that the rest are in the same place, and by the same author. The matter is not important, and we only mention it because it seems to be the pride of certain critics to set up new theories, and there are readers who imagine this to be a sure proof of prodigious learning. We do not believe that their theories are worth the paper they are written upon.

DIVISION. The psalm divides itself into four portions, each containing three verses. The coming of the Lord is described (Ps 97:1-3); its effect upon the earth is declared (Ps 97:4-6), and then its influence upon the heathen and the people of God (Ps 97:7-9). The last part contains both exhortation and encouragement, urging to holiness and inculcating happiness (Ps 97:10-12).

EXPOSITION. v.10 Ye that love the Lord, hate evil. For He hates it, his fire consumes it, his lightnings blast it, his presence shakes it out of its place, and his glory confounds all the lovers of it. We cannot love God without hating that which he hates. We are not only to avoid evil, and to refuse to countenance it, but we must be in arms against it, and bear towards it a hearty indignation. He preserveth the souls of his saints. Therefore they need not be afraid of proclaiming war with the party which favours sin. The saints are the safe ones: they have been saved and shall be saved. God keeps those who keep his law. Those who love the Lord shall see his love manifested to them in their preservation from their enemies, and as they keep far from evil so shall evil be kept far from them. He delivereth them out of the hand of the wicked. It is not consistent with the glory of his name to give over to the power of his foes those whom his grace has made his friends. He may leave the bodies of his persecuted saints in the hand of the wicked, but not their souls, these are very dear to him, and he preserves them safe in his bosom. This foretells for the church a season of battling with the powers of darkness, but the Lord will preserve it and bring it forth to the light.  


EXPLANATORY NOTES AND QUAINT SAYINGS

Verse 10. Ye that love the LORD, hate evil. It is evident that our conversion is sound when we loathe and hate sin from the heart: a man may know his hatred of evil to be true, first, if it be universal: he that hates sin truly, hates all sin. Secondly, true hatred is fixed; there is no appeasing it but by abolishing the thing hated. Thirdly, hatred is a more rooted affection than anger: anger may be appeased, but hatred remains and sets itself against the whole kind. Fourthly, if our hatred be true, we hate all evil, in ourselves first, and then in others; he that hates a toad, would hate it most in his own bosom. Many, like Judah, are severe in censuring others (Ge 38:24), but partial to themselves. Fifthly, he that hates sin truly, hates the greatest sin in the greatest measure; he hates all evil in a just proportion. Sixthly, our hatred is right if we can endure admonition and reproof for sin, and not be enraged; therefore, those that swell against reproof do not appear to hate sin.—Richard Sibbes.

Hate evil. Sin seemeth to have its name of sana, anv (the word here used) because it is most of all to be hated, as the greatest evil; as that which setteth us furthest from God the greatest good.—John Trapp.

Get mortifying graces, especially love to God, for those that love the Lord, will hate evil. And the more they love him, the more they will hate it.—David Clarkson.

God is a Spirit, and he looks to our very spirits; and what we are in our spirits, in our hearts and affections, that we are to him. Therefore, what ill we shun, let us do it from the heart, by hating it first. A man may avoid an evil action from fear, or out of other respects, but that is not sincerity. Therefore look to thy heart, see that thou hate evil, and let it come from sincere looking to God. Ye that love the LORD, hate evil, saith David: not only avoid it, but hate it; and not only hate it, but hate it out of love to God.—Richard Sibbes.


SERMON

Click here to view and/or download a PDF version of this sermon

Charles Haddon Spurgeon,  August 8, 1858

Scripture: Psalms 97:10

From: New Park Street Pulpit Volume 4

Sunday Sermon Series – No Man Care for my Soul

No photo description available.

PSALM 142 


Context/Comment

A Prayer when he was in the cave. He was in one of his many lurking places, either Engedi, Adullam, or some other lone cavern wherein he could conceal himself from Saul and his bloodhounds. Caves make good closets for prayer; their gloom and solitude are helpful to the exercise of devotion. Had David prayed as much in his palace as he did in his cave, he might never have fallen into the act which brought such misery upon his later days. SUBJECT. There can be little doubt that this song dates from the days when Saul was sorely persecuting David, and David himself was in soul trouble, probably produced by that weakness of faith which led him to associate with heathen princes. His fortunes were evidently at their lowest, and, what was worse, his repute had fearfully fallen; yet he displayed a true faith in God, to whom he made known his pressing sorrows. The gloom of the cave is over the psalm, and yet as if standing at the mouth of it the prophet poet sees a bright light a little beyond. – C.H. Spurgeon

Our text above this morning could be summarized by these words,  Only when no escape, no fortress or refuge remains for us, and it is apparent no one (mankind) cares for our souls, only then do we cry to the LORD.

Maybe it is about time we cry unto the Lord daily, on the tops of the mountains as well as those deep valleys and dark caves?


SERMON

DAVID’S PRAYER IN THE CAVE

NO. 2282, SCRIPTURE: PS. 142
 BY C. H. SPURGEON
AT THE METROPOLITAN TABERNACLE, NEWINGTON
ON LORD’S-DAY EVENING, MAY 18, 1890


PRAYER

In you, O LORD, do we take refuge; let us never be put to shame; Psalm 31:1(ESV) indeed, let none who wait for you be put to shame. Psalm 25:3(ESV)

For God alone our souls wait in silence; from him comes our salvation: He only is our rock and our salvation! Psalm 62:1-2(ESV) In him is our glory, our might, and our refuge; and our hope is from him. Psalm 62:5-7(ESV)

Some trust in chariots and some in horses, but we trust in the name of the LORD our God. Psalm 20:7(ESV) We will trust in your steadfast love, O God, forever and ever, and will wait for your name, for it is good, in the presence of the godlyPsalm 52:8-9(ESV)

We have hoped in your word; Psalm 119:81(ESV) O remember your word to your servants, in which you have made us hope. Psalm 119:49(ESV)

Daily Devotional – Seek Good

14 Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken. 15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph. Amos 5:14-15

AMOS 5


CONTEXT

Here is a good brief summary of The book of Amos I found: 

Amos can see that beneath Israel’s external prosperity and power, internally the nation is corrupt to the core. The sins for which Amos chastens the people are extensive: neglect of God’s Word, idolatry, pagan worship, greed, corrupted leadership, and oppression of the poor. Amos begins by pronouncing a judgment upon all the surrounding nations, then upon his own nation of Judah, and finally, the harshest judgment is given to Israel. His visions from God reveal the same emphatic message: judgment is near. The book ends with God’s promise to Amos of future restoration of the remnant.Summary of Amos

Amos 5 can be broken down into three main areas:

      1.  v.1-6 Israel called to seek the Lord
      2.  v.7-17 Israel called to repentance
      3. v.18-27 Woes concerning judgments over idols

Today we are concerned with the middle area, mainly one specific phrase from verse 14a Seek good, and not evil, that ye may live.

I know of no one that does not want to live a full and complete life. Yes, there are some who are suffering and get to the point where they feel (wrongly) life is not worth living. Yet most of us want a quality of life that worldly affairs just cannot fulfill. 


BREAKDOWN

The theme of seeking God is repeated twice in the first 6 verses v.4&6. By contrast in the following section Israel (we) are called to Seek Goodness. I think the point is simple, one can search for God all they want but as long as they continue along a path of evil, they search in vain.

The end result pointed to in each is the same that ye may live.  Life, that goes beyond just breathing, and material wealth must begin with God.  I offer Dr. John Gills Comments on these verses as a help: 

v.4 seek ye me; seek my fear, as the Targum; fear and reverence, serve and worship, the Lord God; return unto him by repentance; seek to him by prayer and supplication; acknowledge your sins, and humble yourselves before him, and implore his pardoning grace and mercy:

v.4  and ye shall live; in your own land, and not be carried out of it; live comfortably, in great plenty of good things; and live spiritually, enjoying the favour of God, and his presence in his ordinances, and live eternally in the world to come.

v.6 Seek the Lord, and ye shall live,… This is, repeated to stir up unto it, because of their backwardness and slothfulness, and to show the importance and necessity of it. By the “Lord” may be meant the Messiah, Israel’s God that was to come, and they were to prepare to meet, Amos 4:12; and the rather, since life spiritual and eternal is only to be had from him, and he is to be sought unto for it, and all the blessings of it, peace, pardon, righteousness, rest, and salvation as well as temporal deliverance, and all outward mercies:

v.14 Seek good, and not evil,… Seek not unto, or after, evil persons and evil things; not the company and conversation of evil men, which is infectious and dangerous; nor anything that is evil, or has the appearance of it, especially the evil of evils, sin; which is hateful to God, contrary to his nature and will; is evil in its own nature, and bad in its consequences, and therefore not to be sought, but shunned and avoided; but seek that which is good, persons and things: seek the “summum bonnum”, “the chief good”, God, who is essentially, perfectly, immutably, and communicatively good, the fountain of all goodness, and the portion of his people; seek Christ the good Saviour and sacrifice, the good Shepherd, and the good Samaritan, who is good in all his relations, as a father, husband, and friend, and in whom all good things are laid up; seek the good Spirit of God, who works good things in his people, and shows good things to them, and is the Comforter of them; seek to him for assistance in prayer, and to help in the exercise of every grace, and in the discharge of every duty, and as the guide into all truth, and to eternal glory; seek the good ways of God, the way of truth, the path of faith and holiness, and especially the good way to the Father, the way of life and salvation by Christ; seek the good word of God, the Scriptures of truth, the promises contained in them, and the Gospel of them; seek the company of good men, and that good part that shall not be taken away, the true grace of God, the kingdom of God, and his righteousness; seek the glories of another world, the goodness of God laid up, the best things which are reserved to last:

that ye may live; comfortably, spiritually, and eternally, which is the consequence of all this; See Gill on Amos 5:4; See Gill on Amos 5:6

We need to diligently seek God with awe and reverence, we need to repent of our sins as individuals and as a nation in order that we might live a life enjoying the favor of God, and his presence in his ordinances, and live eternally in the world to come.

National sins bring down national judgments; and when God grows angry against the people, he makes the places of their feasting, the vineyards where grow their choicest vines, to become the places of their sorrow, so that wailing and distress are heard on all sides. Oh, that nations knew the day of their visitation, and would do justly! Then would such judgments be averted? – C.H. Spurgeon


APPLICATION

Pray for that we as believers would continually seek Him with. Pray especially that those who do not know God would feel the urging of the Holy Spirit upon their hearts and seek Him today. Pray for our Nation to turn and Repent from its evil ways. 

Address God with Reverence and Awe

Having thus engaged our hearts to approach God. Jeremiah 30:21(ESV)

We must solemnly address ourselves to that infinitely great and glorious Being with whom we have to do, as those who are possessed with a full belief of his presence and a holy awe and reverence of his Majesty, which we may do in such expressions as these:

Holy, holy, holy, is the Lord God Almighty, who was and is and is to come! Revelation 4:8(ESV)

O you whose name is the LORD, who alone are the Most High over all the earth. Psalm 83:18(ESV)

O God, you are our God, earnestly we seek you; Psalm 63:1(ESV) our God, and we will praise you; our fathers’ God, and we will exalt you. Exodus 15:2(ESV)

O you who are the true God, the living God, the one only living and true God, 1 Thessalonians 1:9(ESV) and the everlasting King! Jeremiah 10:10(ESV) The LORD our God, the LORD is one. Deuteronomy 6:4(ESV)

And may we thus distinguish ourselves from the worshipers of false gods.

The idols of the nations are silver and gold, they are vanity and a lie, the work of human hands; Psalm 115:4(ESV) those who make them become like them, so do all who trust in them. Psalm 115:8(ESV) But the Portion of Jacob is not like these, for he is the one who formed all things, and Israel is the tribe of his inheritance; the LORD of hosts is his name, Jeremiah 10:16(ESV) God over all, blessed forever. Romans 9:5(ESV)

Their rock is not as our Rock; our enemies are by themselves, Deuteronomy 32:31(ESV) for he is the Rock of ages; the LORD GOD is an everlasting rock: Isaiah 26:4(ESV) His name endures forever, and his renown throughout all ages, Psalm 135:13(ESV) even when the gods who did not make the heavens and the earth shall perish from the earth and from under the heavens.