by Thomas Watson
“Blessed are the peacemakers, for they shall be called sons of God.” (v.9)
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
“Blessed are those who mourn, for they shall be comforted.”
“Blessed are the meek, for they shall inherit the earth.”
“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”
“Blessed are the merciful, for they shall receive mercy.”
“Blessed are the pure in heart, for they shall see God.”
“Blessed are the peacemakers, for they shall be called sons of God.”
“Blessed are those who are persecuted, for theirs is the kingdom of heaven”
“Blessed are the peacemakers.” Matthew 5:9
This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. ‘Blessed are the peacemakers’.
Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. ‘The wisdom from above is first pure, then peaceable’ (James 3:17). ‘Follow peace and holiness’ (Hebrews 12:14). And here Christ joins them together ‘pure in heart, and ‘peacemakers’, as if there could be no purity where there is not a study of peace. That religion is suspicious which is full of faction and discord.
In the words there are three parts:
1. A duty implied, namely—Peaceable-mindedness.
2. A duty expressed—to be peacemakers.
3. A title of honor bestowed—’They shall be called the children of God’.
1. The duty implied, ‘peaceable-mindedness’. For before men can make peace among others, they must be of peaceable spirits themselves. Before they can be promoters of peace, they must be lovers of peace.
Christians must be peaceable-minded. This peaceableness of spirit is the beauty of a saint. It is a jewel of great price: ‘The ornament of a quiet spirit which is in the sight of God of great price’ (1 Peter 3:4). The saints are Christ’s sheep (John 10:27). The sheep is a peaceable creature. They are Christ’s doves (Canticles 2:14), therefore they must be without gall. It becomes not Christians to be Ishmaels but Solomons. Though they must be lions for courage—yet lambs for peaceableness. God was not in the earthquake, nor in the fire—but in the ‘still small voice’ (1 Kings 19:12). God is not in the rough fiery spirit, but in the peaceable spirit.
There is a fourfold peace that we must study and cherish.
 There is a home peace—peace in families. It is called ‘the bond of peace’ (Ephesians 4:3). Without this all drops in pieces. Peace is a belt which ties together members in a family. It is a golden clasp which knits them together, so that they do not fall in pieces. We should endeavor that our houses should be ‘houses of peace’. It is not the beauty of the rooms which makes a house pleasant—but peaceableness of dispositions. There can be no comfortableness in our dwellings, until peace is the atmosphere of our houses.
 There is a town peace—when there is a sweet harmony, a tuning and chiming together of affections in a town; when all draw one way and, as the apostle says, are ‘perfectly joined together in the same mind’ (1 Corinthians 1:10). One jarring string brings all the music out of tune. One bad member in a town endangers the whole. ‘Be at peace among yourselves’ (1 Thessalonians 5:13). It is little comfort to have our houses joined together if our hearts be asunder.
 There is a political peace—peace in a nation. This is the fairest flower of a prince’s crown. Peace is the best blessing of a nation. It is well with bees when there is a noise; but it is best with Christians when (as in the building of the Temple) there is no noise of hammer heard. Peace brings plenty along with it. How many miles would some go on pilgrimage to purchase this peace! Political plants thrive best in the sunshine of peace. ‘He makes peace in your borders, and fills you with the finest of the wheat’ (Psalm 147:14). ‘Peace makes all things flourish’.
The ancients made the harp the emblem of peace. How sweet would the sounding of this harp be, after the roaring of the cannon! All should study to promote this political peace. The godly man when he dies ‘enters into peace’ (Isaiah 57:2). But while he lives peace must enter into him.
 There is an ecclesiastical peace—a church-peace, when there is unity and verity in the church of God. Never does religion flourish more, than when her children spread themselves as olive-plants round about her table. Unity in faith and conduct is a mercy we cannot prize enough. This is that which God has promised (Jeremiah 32:39) and which we should pursue (Zechariah 8:18-23). Ambrose says of Theodosius the Emperor, that when he lay sick he took more care for the Church’s peace than for his own recovery