January 15, 2020 by directorfsm
by Thomas Watson
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
“Blessed are those who mourn, for they shall be comforted.”
“Blessed are the meek, for they shall inherit the earth.”
“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”
“Blessed are the merciful, for they shall receive mercy.”
“Blessed are the pure in heart, for they shall see God.”
“Blessed are the peacemakers, for they shall be called sons of God.”
“Blessed are those who are persecuted, for theirs is the kingdom of heaven
Gospel Mourning (continued)
Gospel tears must drop from the eye of faith. ‘The father of the child cried out with tears, ‘Lord, I believe’ (Mark 9:24). Our disease must make us mourn—but when we look up to our Physician, who has made a remedy of his own blood, we must not mourn without hope. Believing tears are precious. When the clouds of sorrow have overcast the soul, some sunshine of faith must break forth. The soul will be swallowed up of sorrow, it will be drowned in tears—if faith does not keep it up from sinking. Though our tears drop to the earth—yet our faith must reach heaven. After the greatest rain, faith must appear as the rainbow in the cloud. The tears of faith are bottled as precious wine. ‘You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book’ (Psalm 56:8).
Gospel-mourning is joined with self-loathing. The sinner admires himself. The penitent loathes himself. ‘You shall loath yourselves in your own sight for all your evils’ (Ezekiel 20:43). A true penitent is troubled not only for the shameful consequence of sin—but for the loathsome nature of sin; not only the sting of sin—but the deformed face of sin. How did the leper loathe himself! (Leviticus 13:45). The true mourner cries out, O these impure eyes! this heart which is a conclave of wickedness! He not only leaves sin—but loathes sin. He who has fallen in the dirt loathes himself (Hosea 14:1).
Gospel-mourning must be purifying. Our tears must make us more holy. We must so weep for sin, as to weep out sin. Our tears must drown our sins. We must not only mourn—but turn. ‘Turn to me with weeping’ (Joel 2:12). What good is it, to have a watery eye and a whorish heart? It is foolish to say it is day, when the air is full of darkness; so to say you repent, when you draw dark shadows in your life. It is an excellent saying of Augustine, ‘He truly bewails the sins he has committed, who never commits the sins he has bewailed’. True mourning is like the ‘water of jealousy’ (Numbers 5:12-22). It makes the thigh of sin to rot. ‘You broke the heads of the monster in the waters.’ (Psalm 74:13). The heads of our sins, these monsters, are broken in the waters of true repentance. True tears are cleansing. They are like a flood that carries away all the rubbish of our sins away with it. The waters of holy mourning are like the river Jordan wherein Naaman washed and was cleansed of his leprosy. It is reported that there is a river in Sicily where, if the blackest sheep are bathed, they become white; so, though our sins be as scarlet—yet by washing in this river of repentance, they become white as snow. Naturalists say of the serpent, before it goes to drink it vomits out its poison. In this ‘be wise as serpents’. Before you think to drink down the sweet cordials of the promises, cast up the poison that lies at your heart. Do not only mourn for sin—but break from sin.
Gospel-mourning must be joined with hatred of sin. ‘What indignation!’ (2 Corinthians 7:11). We must not only abstain from sin—but abhor sin. The dove hates the least feather of the hawk. A true mourner hates the least motion to sin. A true mourner is a sin-hater. Amnon hated Tamar more than ever he loved her (2 Samuel 13:15). To be a sin-hater implies two things: first, to look upon sin as the most deadly evil—as the essence of all evil. It looks more ghastly than death or hell. Second, to be implacably incensed against it. A sin-hater will never admit of any terms of peace. The war between him and sin is like the war between Rehoboam and Jeroboam. ‘There was war between Rehoboam and Jeroboam all their days’ (1 Kings 14:30). Anger may be reconciled—hatred cannot. True mourning begins in the love of God—and ends in the hatred of sin.
Gospel-mourning in some cases is joined with restitution. It is as well a sin to violate the name of another—as the chastity of another. If we have eclipsed the good name of others, we are bound to ask them for forgiveness. If we have wronged them in their estate by unjust, fraudulent dealing, we must make them some compensation. Thus Zacchaeus, ‘If I have taken anything from any man by false accusation, I restore him fourfold’ (Luke 19:8), according to the law of Exodus 22:1. James bids us not only look to the heart but the hand: ‘Cleanse your hands, you sinners, and purify your hearts’ (James 4:8). If you have wronged another, cleanse your hands by restitution. Be assured, without restitution—no remission.
Gospel-mourning must be a speedy mourning. We must take heed of adjourning our repentance, and putting it off until death. As David said, ‘I will pay my vows now’ (Psalm 116:18), so should a Christian say, ‘I will mourn for sin now.’ ‘Blessed are you that weep now’ (Luke 6:21). God has encircled us in the compass of a little time, and charges us immediately to bewail our sins. ‘Now God calls all men everywhere to repent’ (Acts 17:30). We know not whether we may have another day granted us. Oh let us not put off our mourning for sin until the making of our will. Do not think holy mourning is only a deathbed duty. You may seek the blessing with tears, as Esau when it is too late. How long shall I say that I will repent tomorrow? Why not at this instant? ‘Delay brings danger’. Caesar’s deferring to read his letter before he went to the Senate-house, cost him his life. The true mourner makes haste to meet an angry God, as Jacob did his brother; and the present he sends before, is the sacrifice of tears.
Gospel-mourning for sin is perpetual. There are some who at a sermon will shed a few tears—but they are soon dried up. The hypocrite’s sorrow is like a vein opened and presently stopped. The Hebrew word for ‘eye’ signifies also ‘a fountain’, to show that the eye must run like a fountain for sin and not cease; but it must not be like the Libyan fountain which the ancients speak of—in the morning the water is hot, at midday cold. The waters of repentance must not overflow with more heat in the morning, at the first hearing of the gospel; and at midday, in the midst of health and prosperity, grow cold and be ready to freeze. No! it must be a daily weeping. As Paul said, ‘I die daily’ (1 Corinthians 15:31), so a Christian should say, ‘I mourn daily’. Therefore keep open an outflow of godly sorrow, and be sure it is not stopped until death. ‘Let your tears flow like a river. Give yourselves no rest from weeping day or night’ (Lamentations 2:18). It is reported of holy John Bradford that scarcely a day passed him wherein he did not shed some tears for sin. Daily mourning is a good antidote against backsliding. I have read of one that had an epilepsy, and being dipped in seawater, was cured. The washing of our souls daily in the brinish waters of repentance is the best way both to prevent and cure the falling into relapses.
Even God’s own children must mourn after pardon; for God, in pardoning, does not pardon at one instant sins past and future; but as repentance is renewed, so pardon is renewed. Should God by one act pardon sins future as well as past, this would make void part of Christ’s office. What need were there of his intercession, if sin should be pardoned before it be committed? There are sins in the godly of daily incursion, which must be mourned for. Though sin is pardoned, still it rebels; though it be covered, it is not cured (Romans 7:23). There is that in the best Christian, which is contrary to God. There is that in him, which deserves hell—and shall he not mourn? A ship that is always leaking must have the water continually pumped out. While the soul leaks by sin, we must be still pumping at the leak by repentance. Think not, O Christian, that your sins are washed away only by Christ’s blood—but by water and blood. The brazen laver (Exodus 30:18) that the people of Israel were to wash in might be a fit emblem of this spiritual laver, tears and blood; and when holy mourning is thus qualified, this is that ‘sorrowing after a godly sort’ (2 Corinthians 7:11), which makes a Christian eternally blessed.