by Thomas Watson
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
“Blessed are those who mourn, for they shall be comforted.”
“Blessed are the meek, for they shall inherit the earth.”
“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”
“Blessed are the merciful, for they shall receive mercy.”
“Blessed are the pure in heart, for they shall see God.”
“Blessed are the peacemakers, for they shall be called sons of God.”
“Blessed are those who are persecuted, for theirs is the kingdom of heaven
Gospel Mourning (continued)
The REASONS why the mourner shall be comforted- Continued
 It will be a great supper in regard of the FOUNDER of this feast—God. It is the supper of a king, therefore sumptuous and magnificent. ‘The Lord is a great God, and a great King above all gods’ (Psalm 95:3). Where should there be grandeur and magnificence, but in a king’s court?
 It will be a great supper in regard of the cheer and PROVISION. This exceeds all hyperboles. What blessed fruit does the tree of life in paradise yield! (Revelation 2:7). Christ will lead his spouse into the ‘banqueting house’ and feast her with those rare viands, and cause her to drink that spiced wine, that heavenly nectar and ambrosia with which the angelic powers are infinitely refreshed.
First, every dish served in at this heavenly supper shall be sweet to our palate. There is no dish here we do not love. Christ will make such ‘savory meat’ as he is sure his spouse loves.
Second, there shall be no lack here. There is no lack at a feast. The multifaceted fullness in Christ will prevent a scarcity, and it will be a fullness without surfeit, because a fresh course will continually be served in.
Third, those who eat of this supper shall ‘hunger no more’. Hunger is a sharp sauce. The ‘Lamb’s supper’ shall not only satisfy hunger—but prevent it. ‘They shall hunger no more!’ (Revelation 7:16).
 It will be a great supper in regard of the COMPANY invited. Company adds to a feast, and is of itself sauce to whet the appetite. Saints, angels, archangels will be at this supper. Nay, Christ himself will be both Founder and Guest. The Scripture calls it ‘an innumerable company . . .’ (Hebrews 12:22); and that which makes the society sweeter, is that there shall be perfect love at this feast. The motto shall be ‘one heart and one way’. All the guests shall be linked together with the golden chain of love.
 It will be a great supper in regard of the HOLY MIRTH. ‘A feast is made for mirth’ (Ecclesiastes 10:19). At this supper there shall be joy, and nothing but joy (Psalm 16:11). There is no weeping at this feast. O what triumph and acclamations will there be! There are two things at this ‘supper of the Lamb, which will create joy and mirth. First, when the saints shall think with themselves, that they are kept from a worse supper. The devils have a supper (such an one as it is), a black banquet. There are two dishes served in—weeping and gnashing of teeth. Every bit they eat makes their hearts ache. Who would envy them their feasts here on earth—who must have such a dismal supper in hell? Second, it will be a matter of joy at the ‘supper of the Lamb’, that the Master of the feast bids all his guests welcome. The saints shall have the smiles of God’s face, the kisses of his lips. He will lead them into the wine cellar, and display the banner of love over them. The saints shall be as full of solace as sanctity. What is a feast without mirth? Worldly mirth is flashy and empty. This will be infinitely delightful and ravishing.
 It will be a great supper for the MUSIC. This will be a marriage supper, and what better music than the Bridegroom’s voice, saying, ‘My spouse, my undefiled, take your fill of love!’ There will be the angels’ anthems, the saints’ triumphs. The angels, those trumpeters of heaven, shall sound forth the excellencies of Jehovah, and the saints, those noble choristers, shall take ‘down their harps from the willows’, and join in consort with the angels, praising and blessing God. ‘I saw before me what seemed to be a crystal sea mixed with fire. And on it stood all the people who had been victorious over the beast and his statue and the number representing his name. They were all holding harps that God had given them. And they were singing the song of Moses, the servant of God, and the song of the Lamb—Great and marvelous are your actions, Lord God Almighty. Just and true are your ways, O King of the nations!’ (Revelation 15:2, 3). O the sweet harmony at this feast! It shall be music without discord.
 This supper is great in regard of the PLACE where it shall be celebrated, in the ‘paradise of God’ (Revelation 2:7). It is a stately palace. It is stately for its situation. It is of a very great height (Revelation 21:10). It is stately for its prospect. All sparkling beauties are centered there, and the delight of the prospect is personal possession! That is the best prospect, where a man cannot see to the furthest end of his own ground. This royal feast shall be kept in a most spacious room, a room infinitely greater than the whole firmament. Though there is such a multitude as no man can number, ‘of all nations, kindred, people and tongues’ (Revelation 7:9)—yet the table is long enough and the room spacious enough, for all the guests. One of the things which are requisite to a feast, is a fit place. The empyrean heaven bespangled with light, arrayed with rich hangings, embroidered with glory, seated above all the visible orbs, is the place of the marriage-supper. This infinitely transcends the most profound search. I am no more able to express it, than I can span the firmament, or weigh the earth in a scale.
 It will be a great supper in regard of its CONTINUANCE. It has no end. Epicures have a short feast—and a long reckoning. But those who shall sit down at the heavenly banquet—shall never rise from the table. The provisions shall never be taken away—but they shall always be feeding upon those sweets and delicacies which are set before them. We read that King Ahasuerus made a feast for his princes which lasted ‘a hundred and eighty days’ (Esther 1:4). But this blessed feast reserved for the saints—is ‘forever’. ‘At your right hand there are pleasures for evermore’ (Psalm 16:11).
For your consolation, consider how this may be as divine cordial to keep the hearts of God’s people from fainting! ‘They shall be comforted’. They shall sit with Christ ‘upon the throne’ (Revelation 3:21), and sit down with him ‘at the table’. Who would not mourn for sin—that are sure to meet with such rewards! ‘They shall be comforted!’ The marriage-supper will make amends for ‘the valley of tears!’ O saint of God, you who are now weeping bitterly for sin, at this last and great feast your ‘water shall be turned into wine’. You who now mortify your corruptions, and ‘beat down your body’ by prayer and fasting—shall shortly sup with Christ and angels! You who refused to touch the forbidden tree—shall feed upon ‘the tree of life in the paradise of God!’ You impoverished saint, who have scarce a bit of bread to eat, remember for your comfort, ‘in your father’s house there is bread enough’, and he is making ready a feast for you, where all the dainties of heaven are served! O feed with delight upon the thoughts of this marriage-supper! After your funeral, begins your festival! Long for the Lamb’s supper! Christ himself, has paid for this supper upon the cross! ‘Therefore comfort one another with these words!’
Monday we begin CHRISTIAN MEEKNESS