Devotional Thought for Today – 07/05/2021

John Owen quote: Let no man think to kill sin with few, easy...

Romans 8:12-13

CHAPTER CONTEXT: Matthew Henrey Comments: The freedom of believers from condemnation. (1-9) Their privileges as being the children of God. (10-17) Their hopeful prospects under tribulations. (18-25) Their assistance from the Spirit in prayer. (26,27) Their interest in the love of God. (28-31) Their final triumph, through Christ. (32-39)

Our text for today comes in the second section or theme of this chapter. It begins with the declaration that if the Spirit is in us so is Christ. The opposite is also true if sin reigns and the Spirit of God can not be found in us neither can we (or should) claim to be Christians.

Yet as we know, the whole reason for the New Covenant, Christ’s sacrifice at Calvary, was man’s inability to forgo sinning. We are by nature sinners and even believers, sin. So does this mean that there are no true Christians? Absolutely not! That is the point John Owen and our text are making it is a constant struggle.

The KJV says it this way:  but if ye through the Spirit do mortify the deeds of the body while the AMP states it you are habitually putting to death the sinful deeds of the body. The emphasis is clear, we must continually take action against the sins of the flesh and mortify or put to death those deeds that are sinful.

This understanding obviously begins with each individual, but it must extend immediately to the home. Fathers and mothers have a responsibility to raise their children in a Godly manner and as such giving them the right understanding of sin and the means to combat it, is a must.


This very lengthy prayer, although intended for the Lord’s Sabbath day this could easily be modified and prayed in parts during the week. – Mike

A Family Prayer for the Lord’s Day Evening

O eternal and forever blessed and glorious Lord God! Thou art God over all, and rich in mercy to all that call upon thee, most wise and powerful, holy, just, and good; the King of kings, and Lord of lords; our Lord and our God.

Thou art happy without us and hast no need of our services, neither can our goodness extend unto thee, but we are miserable without thee; we have need of thy favours and are undone, forever undone, if thy goodness extend not unto us, and therefore, Lord, we entreat thy favour with our whole hearts; O let thy favour be towards us in Jesus Christ, for our happiness is bound up in it, and it is to us better than life. We confess we have forfeited thy favour, we have rendered ourselves utterly unworthy of it; yet we are humbly bold to pray for it in the name of Jesus Christ, who loved us and gave himself for us.

We bewail it before thee, that by the corruption of our natures we are become odious to thine holiness and utterly unfit to inherit the kingdom of God, and that by our many actual transgressions we are become obnoxious to thy justice and liable to thy wrath and curse. Being by nature children of disobedience, we are children of wrath and have reason both to blush and tremble in all our approaches to the holy and righteous God. Even the iniquity of our holy things would be our ruin, if God should deal with us according to the desert of them.

But with thee, O God, there is mercy and plenteous redemption: Thou hast graciously provided for all those that repent and believe the gospel, that the guilt of their sin shall be removed through the merit of Christ’s death, and the power of their sins broken by his Spirit and grace; and he is both ways able to save to the uttermost all those that come unto God by him, seeing he ever lives making intercession for us.

Lord, we come to thee as a Father, by Jesus Christ the Mediator, and earnestly desire by repentance and faith to turn from the world and the flesh to God in Jesus Christ, as our ruler and portion. We are sorry that we have offended thee, we are ashamed to think of our treacherous and ungrateful carriage towards thee. We desire that we may have no more to do with sin, and pray as earnestly that the power of sin may be broken in us, as that the guilt of sin may be removed from us: And we rely only upon the righteousness of Jesus Christ and upon the merit of his death for the procuring of thy favour. O look upon us in him, and for his sake receive us graciously; heal our backslidings and love us freely and let not our iniquity be our ruin.

We beg, that being justified by faith, we may have peace with God through our Lord Jesus Christ, whom God hath set forth to be a propitiation for sin, that he may be just and the justifier of them which believe in Jesus. Through him who was made sin for us, though he knew no sin, let us who know no righteousness of our own, be accepted as righteous.

And the God of peace sanctify us wholly, begin and carry on that good work in our souls, renew us in the spirit of our minds, and make us in every thing such as thou wouldest have us to be. Set up thy throne in our hearts, write thy law there, plant thy fear there, and fill us with all the graces of thy Spirit that we may be fruitful in the fruits of righteousness, to the glory and the praise of God,

Mortify our pride and clothe us with humility; mortify our passions and put upon us the ornament of a meek and quiet spirit, which is in the sight of God a great price. Save us from the power of a vain mind, and let thy grace be mighty in us to make us serious and sober-minded. Let the flesh be crucified in us, with all its affections and lusts; and give us grace to keep under our body, and to bring it into subjection to the laws of religion and right reason, and always to possess our vessel in sanctification and honour.

Let the love of the world be rooted out of us, and that covetousness which is idolatry; and let the love of God in Christ be rooted in us. Shed abroad that love in our hearts by the Holy Ghost, and give us to love thee the Lord our God with all our heart, and soul, and mind, and might; and to do all we do in religion from a principle of love to thee.

Mortify in us all envy, hatred, malice, and uncharitableness; pluck up these roots of bitterness out of our minds and give us grace to love one another with a pure heart, fervently, as becomes the followers of the Lord Jesus, who has given us this as his new commandment. O that brotherly love may continue among us, love without dissimulation!

We pray thee, rectify all our mistakes; if in any thing we be in an error, discover it to us, and let the Spirit of truth lead us into all truth, the truth as it is in Jesus, the truth which is according to godliness; and give us that good understanding which they have that do thy commandments; and let our love and all good affections abound in us yet more and more, in knowledge and in all judgment.

Convince us, we pray thee, of the vanity of this world and its utter insufficiency to make us happy, that we may never set our hearts upon it, nor raise our expectations from it; and convince us of the vileness of sin, and its certain tendency to make us miserable, that we may hate it and dread it and every thing that looks like it or leads to it.

Convince us, we pray thee, of the worth of our own souls and the weight of eternity, and the awfulness of that everlasting state which we are standing upon the brink of; and make us diligent and serious in our preparation for it, labouring less for the meat that perisheth and more for that which endures to eternal life, as those who have set their affections on things above and not on things that are on earth, which are trifling and transitory.

O that time and the things of time may be as nothing to us in comparison with eternity and the things of eternity; that eternity may be much upon our heart and ever in our eye; that we may be governed by that faith which is the substance of things hoped for and the evidence of things not seen; looking continually at the things that are not seen, that are eternal.

Give us grace, we pray thee, to look up to the other world with such a holy concern, as that we may look down upon this world with a holy contempt and indifferency, as those that must be here but a very little while, and must be somewhere forever; that we may rejoice as though we rejoiced not, and weep as though we wept not, and buy as though we possessed not, and may use this world as not abusing it; because the fashion of this world passeth away, and we are passing away with it.

O let thy grace be mighty in us and sufficient for us, to prepare us for the great change which will come certainly and shortly, and may come very suddenly; which will remove us from a world of sense to a world of spirits, from our state of trial and probation to that of recompense and retribution; and to make us meet for the inheritance of the saints in light; that when we fail, we may be received into everlasting habitations.

Prepare us, we beseech thee, for whatever we may meet with betwixt us and the grave: We know not what is before us, and therefore know not what particular provision to make; but thou dost, and therefore we beg of thee to fit us by thy grace for all the services and all the sufferings which thou shalt at any time call us out to; and arm us against every temptation which we may at any time be assaulted with, that we may at all times and in all conditions glorify God, keep a good conscience, and be found in the way of our duty, and may keep up our hope and joy in Christ, and a believing prospect of eternal life; and then welcome the holy will of God.

Give us grace, we pray thee, to live a life of communion with thee both in ordinances and providences, to set thee always before us, and to have our eyes ever upon thee, and to live a life of dependence upon thee, upon thy power, providence, and promise, trusting in thee at all times and pouring out our hearts before thee; and to live a life of devotedness to thee and to thine honour and glory, as our highest end. And that we may make our religion not only our business, but our pleasure, we beseech thee, enable us to live a life of complacency in thee, to rejoice in thee always; that making God our heart’s delight, so may we have our heart’s desire: And this is our heart’s desire, to know and love and live to God, to please him and to be pleased in him.

We beseech thee, preserve us in our integrity to our dying day and grant that we may never forsake thee or turn from following after thee, but that with purpose of heart we may cleave unto the Lord and may not count life itself so dear to us, so we may but finish our course with joy and true honour.

Let thy good providence order all the circumstances of our dying, so as may best befriend our comfortable removal to a better world; and let thy grace be sufficient for us then to enable us to finish well; and let us then have an abundant entrance ministered to us into the everlasting kingdom of our Lord and Saviour Jesus Christ.

And while we are here, make us wiser and better every day than others; more weaned from the world, and more willing to leave it: More holy, heavenly, and spiritual; that the longer we live in this world, the fitter we may be for another, and our last days may be our best days, our last works our best works, and our last comforts our sweetest comforts.

We humbly pray thee, accomplish all that which thou hast promised concerning thy church in the latter days; let the earth be filled with thy glory. Let the fulness of the Gentiles be brought in, and let all Israel be saved.

Let the mountain of the Lord’s house be established upon the top of the mountains and exalted above the hills, and let all nations flow unto it.

Propagate the gospel in the plantations, and let the enlargement of trade and commerce contribute to the enlargement of thy church. Let the kingdom of Christ be set up in all places upon the ruins of the devil’s kingdom.

Hasten the downfall of the man of sin, and let primitive Christianity, even pure religion and undefiled before God and the Father, be revived and be made to flourish in all places; and let the power of godliness prevail and get ground among all that have the form of it.

Let the wars of the nations end in the peace of the church, the shakings of the nations end in the establishment of the church, and the convulsions and revolutions of states and kingdoms in the settlement and advancement of the kingdom of God among men, that kingdom which cannot be moved.

Let Great Britain and Ireland (Add your homeland here _____________) flourish in all their public interests. Let thine everlasting gospel be always the glory in the midst of us, and let thy providence be a wall of fire round about us. Destroy us not, but let a blessing be among us, even a meat-offering and a drink-offering to the Lord our God.

Be very gracious to our sovereign lord the king, protect his person, preserve his health, prolong his days, guide his councils, let his reign be prosperous, and crown all his undertakings for the public good.

Bless the privy counsellors, the nobility, the judges, and magistrates in our several counties and corporations, and make them in all their places faithful and serviceable to the interest of the nation, and every way public blessings.

Bless all the ministers of thy holy word and sacraments; make them burning and shining lights, and faithful to Christ and to the souls of men. Unite all thy ministers and people together in the truth and in true love one to another; pour out a healing spirit upon them, a spirit of love and charity, mutual forbearance and condescension, that with one shoulder and with one consent all may study to promote the common interests of our great Master and the common salvation of precious souls.

We pray thee, prosper the trade of the nation and our coasts, disappoint the devices of our enemies against us, preserve the public peace, and keep all the people of these lands in quietness among themselves and due subjection to the authority God hath set over us; and let the Lord delight to dwell among us and to do us good.

Bless the fruits of the earth, continue our plenty, abundantly bless our provision, and satisfy even our poor with bread.

We bless thee for all the mercies of this thine own holy day; we have reason to say that a day in thy courts is better than a thousand. How amiable are thy tabernacles, O Lord of hosts! Bless the word we have heard this day to us and to all that heard it; hear our prayers, accept our praises, and forgive what thy pure eye hath seen amiss in us and our performances.

Take us under thy protection this night, and enable us to close the day with thee, that we may lie down, and our sleep may be sweet. Be with us the week following in all our ways; forgive us that we brought so much of the week with us into the sabbath, and enable us to bring a great deal of the sabbath with us into the week, that we may be the fitter for the next sabbath, if we should live to see it.

Make us meet for the everlasting sabbath, which we hope to keep within the veil, when time and days shall be no more; and let this day bring us a sabbath-day’s journey nearer heaven, and make us a sabbath-day’s work fitter for it.

As we began this Lord’s Day with the joyful memorials of Christ’s resurrection, so we desire to conclude it with the joyful expectations of Christ’s second coming and of our own resurrection, then to a blessed immortality, triumphing in hopes of the glory of God.

Bless the Lord, love the Lord, O our souls, and let all that is within us love and bless his holy name, for he is good and his mercy endures for ever. In praising God, we desire to spend as much of our time as may be, that we may begin our heaven now, for in this good work we hope to be spending a happy eternity.

Now unto the King eternal, immortal, invisible, the only wise God, and our God, in three persons, Father, Son, and Holy Ghost, be honour and glory, dominion and praise, henceforth and for ever. Amen.

Keeping the Faith

Here is a 13 part series, first published in June 2018, from John MacArthur’s Grace to You Ministries entitled Keeping the Faith. Note some of the words used in the titles Judge, Discrimination, Humility, Discern are those likely on the hit list of “bad” words for the woke culture of today. Yet the bible says true believers are not of this world and we are to do those things living as such.

All That Glitters Is Not Gold

The Value of Discrimination

Judge Everything

Cling to What Is Good

Shun What Is Evil

Our Duty to Discern

Discernment Demands Humility

The Source and Supply of All Discernment

The Deadly Dangers of Passive Discernment

Following the Faithful

Spirit-Powered Discernment

Growing in discernment

The Deadly Dangers of Passive Discernment

Devotional Thought for Today – 01 July 2021

Logos.com

Revelation 3

CONTEXT: Part of the message to the Seven (7) churches in Asia Minor, here in this chapter we have the final three churches Sardis (v.1-6), Philadelphia (v.7-13), and Laodicea (v.14-22). Of the seven churches, both Smyrna and Philadelphia receive no rebuke from Jesus. Laodicea however is the only church to receive no positive comment at all. They are spiritually useless (lukewarm) and Jesus says they need to stop walking the fence.

Our text often used as an alter call or another offer of salvation to individuals is in actuality Jesus’s invitation to the church. Think about that for a minute, the Bridegroom, the Head of the Church having to stand outside and ask for admittance. That should cause every Elder, Pastor, Preacher, whatever y’all may be called, and everyone in the pews to shudder and ask, “is Christ here in our church?” Is Christ the Bridegroom, the high and mighty ruler of this church? Or is He standing outside and asking and waiting for entry?

So in context, we understand that Jesus is explicitly speaking to the church, but that is not to say we can not make a practical application of this to man in general. Man apart from God, has a closed heart, that is because of the fall of man it is deceitful and evil, inclined toward sin. We also know from scripture that the Holy Spirit convicts people of sin. So metaphorically speaking Jesus is knocking on the hearts of man through the Spirit’s convictions. The question is will you answer the knock?


OTHER RESOURCES:

What did Jesus mean when He said, “I stand at the door and knock” (Revelation 3:20)?

On Whose Door Is Christ Knocking?

An Earnest Warning about Lukewarmness

Christ’s Loving Earnestness

DEVOTIONAL THOUGHT FOR TODAY – 06/22/2021

For what the law could not do, in that it was weak through the flesh, God  sending His own Son in the likeness of sinful f… | Read bible, Spiritual  deliverance, God

Romans 8

CONTEXT: Some have called this the greatest chapter in the Bible. It is hard to argue considering the opening verse. Paul sets up this after having spent all of Chapter 7 reminding everyone of his personal issues with sin and the law. Then he drops the promise of promises on all true believers v.1, Therefore, [there is] now no condemnation (no adjudging guilty of wrong) for those who are in Christ Jesus, who live [and] walk not after the dictates of the flesh, but after the dictates of the Spirit (AMP).

Matthew Henry breaks down the chapter as follows: The freedom of believers from condemnation. (1-9) Their privileges as being the children of God. (10-17) Their hopeful prospects under tribulations. (18-25) Their assistance from the Spirit in prayer. (26,27) Their interest in the love of God. (28-31) Their final triumph, through Christ. (32-39)

In verse 2, Paul says (further promises) under the direct inspiration of the Holy Spirit that we are free from the law of sin and of death. Does this mean we, true believers, are free from all punishment? Of course not, V.8 makes this clear that no one living a carnal or sinful life can please God.

John Calvin Quote - God's Law Is Engraved On The Believers' Heart

Our text for today continues the message that the Law, (here the Mosaic Law) is not capable of saving mankind and was meant as a means of showing man thier sinful nature and the need for a redeemer.

God did what the law could not provide a means of eternal salvation. He, God the Father, sent His only begotten Son, Jesus, to earth in the form of a human, sinless, (Philippians 2:5-8, Hebrews 4:15) the perfect sacrifice for the sins of those who live not by the flesh but by the Spirit.

Maybe you are reading this today and thinking, I am a good person. I have never been to jail, I have never done anything really wrong. The bad news is mankind’s standard of good is woefully short of God’s and you will never measure up. Of course, God does not leave us hanging there. He has a counter-proposal to the Bad News and offers us The Good News, or the Gospel. As we have just read this Good news message is that we do not have to live under the Law that we can never achieve. We have a Savior who has paid the penalty for our sins. Simply put, the gospel is the good news concerning Christ and the way of salvation.

There is no magic potion, no facing or scripted prayer words needed to obtain this Good News. The Bible is clear, no one is saved by works, but ALL who sincerely …acknowledge and confess with your mouth that Jesus is Lord [recognizing His power, authority, and majesty as God], and believe in your heart that God raised Him from the dead, you will be saved. (Romans 10:9 AMP)

Grace to You Series – God’s Love

GTY’s seven part series on God’s Love:

The Problem with God’s Love

The Condemnation in God’s Love

The Nature of God’s Love: John MacArthur on God’s Love Defined Biblically

The Corruption of God’s Love

John MacArthur on God’s Consistent Love

The Tension in God’s Love

The Reflection of God’s Love

Devotional Thought for Today – 05/04/2021

14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. 2 Chronicles 7:14

2 Chronicles 7

As always context is here is so important. The immediate context of v.14 tells us that King Solomon has finished the Temple and the fact that God will send judgment upon the land in the form of drought, locusts, or pestilence for their disobedience. God hears Solomon’s prayer but gives him this dire warning of the consequences of continued rebellion, v.12-14.

God’s promise of restoration v.14, is offset with ongoing warnings in verses 19-22 for abandoning the law, seeking and worshipping false idols. The consequences of which are so grave, that not only will the temple be forsaken but the people of Israel will be ridiculed among the nations; I will cast this house, which I have consecrated for My Name, out of My sight, and will make it a proverb and an object of scorn among all nations (AMP).

So the question becomes can this text be rightly applied to America today?

My answer is yes, under certain very specific parameters:

  • If my people,NO, we are not as a nation God’s chosen people, No, we were not founded as a Christian Nation (I would be happy to discuss this), Yes, we were however clearly founded upon Judeo- Christian principles, that we as a nation have forsaken.
  • which are called by my name, – God does not call all citizens of America His children as were the those of the Nation of Israel. However, Pew Research as of 2019 shows 65% of American adults describe themselves as Christians. That is 213.2 million Americans.
  • shall humble themselves, The first requirement for Israel back in the time of Solomen and for America today is proclaiming for Christians must humble themselves all other actions fall short.
  • and pray, and seek my face, – Next, Christians need to be in an attitude and altitude of prayer. Just as God told Solomon here, the only way one can hope to forestall the Lord’s righteous judgment is to earnestly seek Him in prayer.
  • and turn from their wicked ways; – Finally, we must Repent, obviously for our own sins of commission and omission, but also for the sins of the nation as a whole.
  • then will I hear from heaven, – God promises to hear the prayers of the righteous.
  • and will forgive their sin, – God promises to forgive the sins of the truly repentant.
  • and will heal their land. – God promised to heal the land of Israel, but as we know from history they were overrun many times and still to this day live in turmoil. Here in America are praying for revival, for the end to abortion, for the destruction of anti-Christian enemies, etc. I pray more “Christians” would Humble, Seek, Pray and Repent before the Sovereign God of all creation. Imagine if all 213.2 Million had the same goal to Make America MORAL Again.

Are We Praying?

Matthew Henry’s Complete Commentary on the Bible

Treasury of Scripture Knowledge

Repentance According to the Scriptures: 2 Chronicles 7:14 …

Is Christian Cohabitation the New Norm?

BreakPoint Daily

Recently, researchers at State University of New York determined that descendants of immigrants to the United States typically lost the ability to speak their mother tongue by the third generation. Something similar, but far more serious, seems to be happening with Christians in an increasingly post-Christian culture. Each successive generation is losing the understanding of, not to mention the will to live by, Christian sexual morality…

SOURCE: Is Christian Cohabitation the New Norm?

Devotional Thought for today – 04/30/2021

Logos.com

Isaiah 55

As I read this in my inbox this morning it struck me that there are two types of men described in the bible who “return to the Lord.” I will get to that more in a moment but first as always some context. Previously I have posted on Isaiah 55:8-9, in which you will find a good overview of the beginning of the chapter. Then I also posted on seeking God, Isaiah 55:6 with a detailed breakdown of that verse. So that leaves v.7:

  • Let the wicked forsake his way – Those guilty of sinning against God
  • and the unrighteous man his thoughts – wicked, idolatrous thoughts
  • and let him return unto the Lord – Hebrew word Shuwb, meaning to turn back, repent, restore, make afresh, renew…
  • and he will have mercy upon him – compassion and love on those who end their evil ways
  • and to our God, for he will abundantly pardon; – God here is the Hebrew ‘elohiym, plural meaning the triune God
  • The Lord does abundantly pardon – this indicates God’s mercy, His desire to pardon nows no boundaries

I am not a Biblical Scholar (no fancy Ph.D.) so I read about a dozen commentaries this morning referencing V.7, and most agree that the wicked forsaking their ways means everyone. I disagree, and here is why.

  1. Isaiah is writing to the nation of Israel, Jews, who knew the God of the bible.
  2. To forsake something (sin) you need to understand your guilty of it unbelievers have no knowledge of their guilt
  3. To repent, be restored, renewed, etc. you first had to be in covenant with someone
  4. God’s covenant was with the Jews (and now all peoples)
  5. God’s promise to abundantly pardon was only for those who repented and returned to the flock

Remember in the beginning I said two types of men described in the bible who “return to the Lord.” One we are all familiar with that of the Prodigal Son, the wayward child who eventually comes to his senses and repents, and begs forgiveness of his father. The other is one you may not recognize, Jonah. This is the story of those called by God, who think they know better and God puts them in a place where they eventually surrender all.

What do these men and our text have in common, both knew God but thought their ways were better than God’s. It took severe hardship to turn them from their evil rebellious ways and get God’s unmerited merciful pardon and love.

Maybe you too, have been running from God’s call or something as simple as just sitting on the pew and letting the world go by. It is time to answer the Holy Spirits’ urging and repent of our own ways and get on board with God’s plan.

Lord God, your ways are made clear to us, yet we rebel and desire our own ways. We ignore the chosen path for one that seems right in our own eyes. We ignore all the helps you send our way as our hardened hearts desire self. Lord, we beg you to soften that heart, that we might repent of our rebellious ways, and renew a righteous Spirit in all areas of our lives. I ask that we seek your guidance and will daily, for we know that our ways are never better. All this we pray in Christ’s Name. AMEN

Devotional Thought for Today – 04/28/2021

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Zephaniah 3

Some context is (as always) need here to grasp the full meaning of this verse. First is the book itself being a pronouncement of God’s judgment over the whole earth. Of course in typical Biblical fashion Judah, Israel, and the surrounding nations are used as examples.

Here in Chapter three v.1-7, should be pretty obvious even to the non-biblical or casual reader, Woe (judgment is coming) to her who is… this is all about rebuking the nation of Israel (and any such nation today) for her ongoing sin. In v.8, we see God has decided to gather all the nations, so He can purposely pour out His wrath, even all my fierce anger… upon them.

But that is so cruel, and not like a “loving God?” I have heard that so many times, like it, is all upon God’s to do things and man has NO RESPONSIBILITY in this at all. Folks, God gave up far more than we ever could or would. He is the sovereign creator of the universe and as such His righteous judgment reigns.

This brings us to our text for today, having revealed the judgment the nations deserve God also reveals HOPE! Here is how:

  • Everyone will speak the same – I am not going to argue here whether this is all one language or not as some declare. What is apparent from the text and original Hebrew is that everyone will be speaking in the same manner, which is with a Godly reverence in Spirit and truth.
  • Everyone will call upon the Lord in one accord – All will be worshiping the Lord without the distractions of denominations differences, political, regional, or other boundaries.
  • Everyone will serve the Lord in one accord – The Puritan Catechism and others declare the Chief end of man to be Man’s chief end are to glorify God (1 Cor. 10:31) and to enjoy Him forever (Ps. 73:25-26). In Revelation 22:3, we find that in eternity man will do much the same glorify God (Worship) and enjoy (serve) Him forever.

Zephaniah is for certain a prophetic book, but this verse can be applied to God’s people today. There is no reason we can not and should not all “Speak” the same language in Spirit and Truth. Put aside our petty denominational (I am not suggesting we fellowship with cults and obvious violators of God’s Word) differences and Call Upon the Lord, especially in prayer for the nation. Finally, we can and should all ensure Man’s chief end are to glorify God and to enjoy Him forever.