Continuing his charge from Chapter 4 the Apostle Paul begins this one with more instructions on how believers are to live out their lives:
- as followers of God, likened to as dear children
- always walking in love
- not being enticed by worldly ways (sins)
- not being deceived with vain words
- walk as children of light in the fruit of the Spirit
Our main text comes about the half way point in the chapter but about two thirds of the way through Paul’s point of this section. Again here he is emphasizing our daily lives and how we should be living them out. So let us look at these verses a little more closely:
See then that ye walk (walk is used six times in this chapter alone and each time it is a reference to our daily life. Paul is saying See that you live) circumspectly, (circumspectly means accurately or precisely, here implying carefully among the worldly affairs of man) not as fools, but as wise,( I think this is self explanatory)
Redeeming (making wise and careful use of) the time, because the days are evil. (We live in an age of rampant sin, our time here on earth is limited, it needs not be wasted on frivolous things [worldly distractions] when it can be spent on furthering the Kingdom of God.)
For your edification on these verses, I am recommending Alexander MacLaren’s– Expositions Of Holy Scripture. Please note it is rather lengthy so I have not posted the whole thing, I encourage you to follow the link and read it yourself.
REDEEMING THE TIME
Ephesians 5:15-16 Some of us have, in all probability, very little more ‘time’ to ‘redeem.’ Some of us have, in all probability, the prospect of many years yet to live. For both classes my text presents the best motto for another year. The most frivolous among us, I suppose, have some thoughts when we step across the conventional boundary that seems to separate the unbroken sequence of moments into periods; and as you in your business take stock and see how your accounts stand, so I would fain, for you and myself, make this a moment in which we may see where we are going, what we are doing, and how we are using this great gift of life.
My text gives us the true Christian view of time. It tells us what to do with it, and urges by implication certain motives for the conduct.
I. We have, first, what we ought to think about ‘the time.’
There are two words in the New Testament, both of which are translated time, but they mean very different things. One of them, the more common, simply implies the succession of moments or periods; the other, which is employed here, means rather a definite portion of time to which some definite work or occurrence belongs. It is translated sometimes season, sometimes opportunity. Both these renderings occur in immediate proximity in the Epistle to the Galatians, where the Apostle says: ‘As we have therefore opportunity let us do good to all men, for in due season we shall reap, if we faint not….’ And, again, it is employed side by side with the other word to which I have referred, in the Acts of the Apostles, where we read, ‘It is not for you to know the times or the seasons’-the former word simply indicating the succession of moments, the latter word indicating epochs or crises to which special work or events belong.
And so here ‘redeeming the time’ does not merely mean making the most of moments, but means laying hold of, and understanding the special significance of, life as a whole, and of each succeeding instant of it as the season for some specific duty. It is not merely ‘time,’ it is ‘the time’; not merely the empty succession of beats of the pendulum, but these moralised, as it were, heightened, and having significance, because each is apprehended as having a special mission, and affording an opportunity for a special work...