Sunday Sermon Series – Warning Every Man

COLOSSIANS 1:28

It has been a while so here it is, CONTEXT, Colossians 1:24–29 is a sort of summarization of Paul’s ministry work. He says he, rejoices in suffering for them, He is a minister by God’s appointment, called to preach the mystery of the Gospel to the Gentiles, warning everyone with wisdom in order that we may present every man perfect in Christ Jesus, often doing so to the pint of exhaustion but depending solely upon the power of God to accomplish all.

Oh that men would stand in the pulpit today and preach like Paul, Christ Alone through Grace Alone. We need not facing surroundings bright lights, loud music to get the “right experience” we need the WORD OF GOD preached in an uncompromising manner.


SERMON

MLJ Trust Logo Image

The Warning

Colossians — #5627 — Colossians 1:28

What makes false teachers dangerous? It is the fact that they turn people away from Christ Jesus. In this sermon from Colossians 1:28, Dr. Martyn Lloyd-Jones warned us on the dangers of false teachers and the need for the true Gospel. There were those in the early Church who taught dangerous things, such as the need for other beings to stand as mediators between men and God. But the apostle Paul denounces them and proclaims the truth that Christ alone can save from sin. The Gospel is found in Christ’s ability to save sinners, and He is able to save to the fullest. Those who have trusted in Jesus do not need any other Savior, nor do they need another priest to lead them to God. What is the Gospel message that false teachers deny? It is the message that all men are fallen and in sin. Because of this, they are under the judgment of God. But Christ died for sinners in order that all who believe in Him are saved from the righteous judgment of God. There is no other message of salvation; Jesus is the only way to God. Do you believe this message of salvation in Jesus Christ? As Dr. Lloyd-Jones explains, there is no more important message than the Gospel of Jesus Christ.

Sunday Sermon Series – The Mute Christian

Psalm 39

CONTEXT

Matthew Henry’s Commentary reads: David seems to have been in a great strait when he penned this psalm, and, upon some account or other, very uneasy; for it is with some difficulty that he conquers his passion, and composes his spirit himself to take that good counsel which he had given to others (Ps. 37) to rest in the Lord, and wait patiently for him, without fretting; for it is easier to give the good advice than to give a good example of quietness under affliction. What was the particular trouble which gave occasion for the conflict David was now in does not appear. Perhaps it was the death of some dear friend or relation that was the trial of his patience, and that suggested to him these meditations of morality; and at the same time, it should seem too, he himself was weak and ill, and under some prevailing distemper. His enemies likewise were seeking advantages against him, and watched for his halting, that they might have something to reproach him for. Thus aggrieved,

  • I. He relates the struggle that was in his breast between grace and corruption, between passion and patience (v. 1-3).
  • II. He meditates upon the doctrine of man’s frailty and mortality and prays to God to instruct him in it (v. 4-6).
  • III. He applies to God for the pardon of his sins, the removal of his afflictions, and the lengthening out of his life till he was ready for death (v. 7-13).

C.H. Spurgeon in his masterful work The Treasury of David comments on this verse as follows:

I was dumb, I opened not my mouth; because thou didst it. This had been far clearer if it had been rendered, “I am silenced, I will not open my mouth.” Here we have a nobler silence, purged of all sullenness, and sweetened with submission. Nature failed to muzzle the mouth, but grace achieved the work in the worthiest manner. How like in appearance may two very different things appear! silence is ever silence, but it may be sinful in one case and saintly in another. What a reason for hushing every murmuring thought is the reflection, “because thou didst it.”! It is his right to do as he wills, and he always wills to do that which is wisest and kindest; why should I then arraign his dealings? Nay, if it be indeed the Lord, let him do what seemeth him good.


I often wonder at how my mind works. I was reading some of the daily devotionals that come in my email this morning, Romans 10:9-10, and that got me thinking about how sometimes even true believers feel like they have been abandoned by God. Maybe it is because of the devotional series on Comfort for the Grieving, Hurting, and Dying that I have been writing?

This Psalm exemplifies that struggle (at least to me) knowing in our heart that God is sovereign, controlling all for our good, yet our minds saying He has forsaken us. The following from Thomas Brooks is a classic on the subject. I pray it edifies you greatly.

SERMON

“Mute Christian under the Smarting Rod” or,
“The Silent Soul with Sovereign Antidotes”

by Thomas Brooks, 1659, London.

Objection 8. Oh! But God has deserted me! He has forsaken me! He who should comfort my soul—stands afar off! How can I be silent? The Lord has hid his face away from me; clouds are gathered around me; God has turned his back upon me! How can I be silent?

Supposing that the desertion is real, and not in appearance only, as sometimes it falls out—I answer…

Continued at Source: https://www.gracegems.org/Brooks/mute_christian4.htm

Sunday Sermon Series – The Guilt and Danger of Such a Nation as This

You may have noticed recently I have been posting many devotional thoughts concerning the trends in America. Here is a sermon from John Newton best known for composing Amazing Grace he was with his friend William Cowper a prolific hymn writer and excellent preacher. 

While Jeremiah was obviously speaking prophetically to the nation of Israel in Chapter 5, every nation that turns its back on the one true God of the universe should be equally forewarned. 

Jeremiah 5:29 Shall I not visit for these things? said the LORD: shall not  my soul be avenged on such a nation as this?

SERMON

The Guilt and Danger of Such a Nation as This

BY JOHN NEWTON

 

THREE times* the Lord God repeats, by his prophet, this alarming question. Their ingratitude and obstinacy were so notorious, their sins so enormous and aggravated, the sentence denounced against them, however severe, was so undeniably just, that, partial as they were to themselves, God is pleased to appeal to their own consciences, and to make them judges in their own cause; inviting, or rather challenging, them, to offer any plea why his forbearance and patience, which they had so long despised, should be still afforded them…

CONTINUED > > 


Today’s Prayer 

Dear God,

We as a nation are in turmoil. We have partisan politics, ungodly laws, and tempers flaring over uncertain times. We ask you, Lord, to dwell among us, to not forsake you remnant, nor lift your hand of divine providence.  We confess our nation’s unworthiness of your mercy. 

We are comforted by the knowledge that You alone are our Savior and Lord, and the sovereign Master of life. We trust our nation to Your loving care, Lord. Send Your Spirit to touch the hearts of our nation’s leaders. Give them the wisdom to know what is right, and the courage to do it. Give us Your light and Your truth to guide us in our ways so that we may seek Your will in our lives and impact the world around us for Your Kingdom. In Jesus’ Name, we pray. Amen 

Modified from: prayer

SUNDAY SERMON SERIES – The Heart of the Matter

New Day Church Network | Discovering Discipleship (Part 9)

Mark 7

I have written extensively about the “heart” of the man and how messed up it can be, you can search in the box to the right to see the other posts. 

Mark Chapter 7 begins with most modern translations having a heading something similar to;  That which defiles, The Traditions of the Elders, Traditions and Commandments, or my two favorites; Jesus Teaches about Inner Purity (NLT) and Lo que contamina al hombre (What pollutes man) RVR 1960.

Today’s main text comes from Mark 7:14-23, depending on your translation you may have another heading the AMP for example begins the Chapter with Followers of Traditions and adds The Heart of Man.

The world would have us believe that man is essentially good yet the bible and mankind’s everyday actions throughout history would completely contradict that belief. 

Here is Pastor Alistair Begg explaining why:

SERMON

“The Heart of the Matter”

LISTEN or WATCH HERE

 


Other Resources and Sermons:

Mark 7:20-23 – Hideous DiscoveryPDF Sermon by C H Spurgeon

Mark 7:14-23 – All These Evils Come From InsidePDF  Sermon by Kim Riddlebarger

Mark: Clean on the Inside Sermon Derek Thomas

Heart-Surgery Web Page by Samuel Bolton

On the Deceitfulness of the HeartWeb Page by John Newton

 

Sunday Sermon Series – Righteous Hatred

10 Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked. Psalm 97:10

PSALM 97


CONTEXT

The following is from the Treasury of David by C.H. Spurgeon

SUBJECT. As the fast Psalm sung the praises of the Lord in connection with the proclamation of the gospel among the Gentiles, so this appears to foreshadow the mighty working of the Holy Ghost in subduing the colossal systems of error and casting down the idol gods. Across the sea to maritime regions a voice cries for rejoicing at the reign of Jesus (Ps 97:1), the sacred fire descends (Ps 97:3), like lightning the gospel flames forth (Ps 97:4), difficulties vanish (Ps 97:5), and all the nations see the glory of God (Ps 97:6). The idols are confounded (Ps 97:7), the church rejoices (Ps 98:8), the Lord is exalted (Ps 98:9). The Psalm closes with an exhortation to holy steadfastness under the persecution which would follow, and bids the saints rejoice that their path is bright, and their reward glorious and certain. Modern critics, always intent upon ascribing the psalms to anybody rather than to David, count themselves successful in dating this song further on than the captivity, because it contains passages similar to those which occur in the latter prophets, but we venture to assert theft it is quite as probable that the prophets adopted the language of David as that some unknown writer borrowed from them. One psalm in this series is said to be “in David”, and we believe that the rest are in the same place, and by the same author. The matter is not important, and we only mention it because it seems to be the pride of certain critics to set up new theories, and there are readers who imagine this to be a sure proof of prodigious learning. We do not believe that their theories are worth the paper they are written upon.

DIVISION. The psalm divides itself into four portions, each containing three verses. The coming of the Lord is described (Ps 97:1-3); its effect upon the earth is declared (Ps 97:4-6), and then its influence upon the heathen and the people of God (Ps 97:7-9). The last part contains both exhortation and encouragement, urging to holiness and inculcating happiness (Ps 97:10-12).

EXPOSITION. v.10 Ye that love the Lord, hate evil. For He hates it, his fire consumes it, his lightnings blast it, his presence shakes it out of its place, and his glory confounds all the lovers of it. We cannot love God without hating that which he hates. We are not only to avoid evil, and to refuse to countenance it, but we must be in arms against it, and bear towards it a hearty indignation. He preserveth the souls of his saints. Therefore they need not be afraid of proclaiming war with the party which favours sin. The saints are the safe ones: they have been saved and shall be saved. God keeps those who keep his law. Those who love the Lord shall see his love manifested to them in their preservation from their enemies, and as they keep far from evil so shall evil be kept far from them. He delivereth them out of the hand of the wicked. It is not consistent with the glory of his name to give over to the power of his foes those whom his grace has made his friends. He may leave the bodies of his persecuted saints in the hand of the wicked, but not their souls, these are very dear to him, and he preserves them safe in his bosom. This foretells for the church a season of battling with the powers of darkness, but the Lord will preserve it and bring it forth to the light.  


EXPLANATORY NOTES AND QUAINT SAYINGS

Verse 10. Ye that love the LORD, hate evil. It is evident that our conversion is sound when we loathe and hate sin from the heart: a man may know his hatred of evil to be true, first, if it be universal: he that hates sin truly, hates all sin. Secondly, true hatred is fixed; there is no appeasing it but by abolishing the thing hated. Thirdly, hatred is a more rooted affection than anger: anger may be appeased, but hatred remains and sets itself against the whole kind. Fourthly, if our hatred be true, we hate all evil, in ourselves first, and then in others; he that hates a toad, would hate it most in his own bosom. Many, like Judah, are severe in censuring others (Ge 38:24), but partial to themselves. Fifthly, he that hates sin truly, hates the greatest sin in the greatest measure; he hates all evil in a just proportion. Sixthly, our hatred is right if we can endure admonition and reproof for sin, and not be enraged; therefore, those that swell against reproof do not appear to hate sin.—Richard Sibbes.

Hate evil. Sin seemeth to have its name of sana, anv (the word here used) because it is most of all to be hated, as the greatest evil; as that which setteth us furthest from God the greatest good.—John Trapp.

Get mortifying graces, especially love to God, for those that love the Lord, will hate evil. And the more they love him, the more they will hate it.—David Clarkson.

God is a Spirit, and he looks to our very spirits; and what we are in our spirits, in our hearts and affections, that we are to him. Therefore, what ill we shun, let us do it from the heart, by hating it first. A man may avoid an evil action from fear, or out of other respects, but that is not sincerity. Therefore look to thy heart, see that thou hate evil, and let it come from sincere looking to God. Ye that love the LORD, hate evil, saith David: not only avoid it, but hate it; and not only hate it, but hate it out of love to God.—Richard Sibbes.


SERMON

Click here to view and/or download a PDF version of this sermon

Charles Haddon Spurgeon,  August 8, 1858

Scripture: Psalms 97:10

From: New Park Street Pulpit Volume 4

Sunday Sermon Series – Deceitful Heart

The religions of the world offer an enormous range of solutions to human problems. Some promulgate various forms of religious self-help exercises; some advocate a kind of faithful fatalism; others urge tapping into an impersonal energy or force in the universe; still others claim that mystical experience are available to those who pursue them, experiences that relativize all evil. One of the critical questions to ask is this: What constitutes the irreducible heart of human problems?

The Bible insists that the heart of all human problems is rebellion against the God who is our Maker, whose image we bear, and whose rule we seek to overthrow. All of our problems, without exception, can be traced to this fundamental source: our rebellion and the just curse of God that we have attracted by our rebellion. – From TGC Today’s Reading Genesis 3


What Does Jeremiah 17:9 Mean?

Jeremiah 17:1-18


CONTEXT

The fatal consequences of the idolatry of the Jews. (1-4) The happiness of the man that trusts in God; the end of the opposite character. (5-11) The malice of the prophet’s enemies. (12-18) – Matthew Henry Concise Commentary

V.1-4 The Jews had hardened their hearts, which is the natural act of man since the fall, to all God’s commands, and turned to their own schemes of what was righteous.

v. 5-6 The Jews (and all mankind) is cursed for trusting in mans ways and not the Lord’s. 

v.7-8 There is a great blessing for those who trust in the Lord.

v.9-11   Yet foolish man (apart from Christ) will always end up paying the  consequences of trusting in our own deceitful hearts.

John Owen on v.9   The Heart’s Deceitfulness Towards Itself 

I. IT ABOUNDS IN CONTRADICTIONS, so that it is not to be dealt with on any constant rule.

1. The frame of the heart is ready to contradict itself every moment. Facile now, then obstinate; open, then reserved; gentle, then revengeful.

2. This ensues from the disorder wrought upon our faculties by sin.

II. ITS DECEIT LIES IN ITS FULL PROMISINGS UPON THE FIRST APPEARANCE OF THINGS.

1. Never let us think our work in contending against indwelling sin is ended. The place of its habitation is unsearchable. There are still new stratagems and wiles to be dealt with. Many conquerors have been ruined by their carelessness after a victory.

2. The fact that the heart is inconstant calls for perpetual watchfulness. An open enemy, that deals by violence only, always gives some respite; but against adversaries that deal by treachery nothing but perpetual watchfulness will give security.

3. Commit the whole matter, therefore, to Him who searcheth the heart. Here lies our safety. There is no deceit in our hearts but He can disappoint it. 

v.12-13 Praising God for His character and Justice

v.14-18 Praying for healing and help from enemies. 


SERMOM

THE DECEITFULNESS OF THE HEART

by David Black

(David Black, 1762-1806, was pastor in Edinburgh, Scotland, from 1794 until his death. With regard to his sermon delivery, it was said that “His manner was solemn and affectionate, earnest and persuasive. When expostulating with sinners, or unfolding to Christians the consolations of the gospel, there was often an animation in his address — a sacred fervor — a divine unction, which powerfully impressed the auditory. He evidently felt the truths he was delivering, and spoke as one standing in the presence of God, animated with a pure zeal for the glory of the Redeemer, and the salvation of immortal souls.”) – Grace Gems


 

OTHER RESOURCES

Mark 7:20-23 – Hideous Discovery, SERMON DELIVERED ON LORD’S-DAY MORNING, JULY 25, 1886, BY C. H. SPURGEON,

The Heart DeceitfulBY R. M. M’CHEYNE

What does it mean that the heart is desperately wicked in Jeremiah 17:9? GotQuestions.Org

Sunday Sermon Series – Hark! The Herald Angels Sing

A Christmas Carol's Link to the Gutenberg Printing Press | WQXR Editorial | WQXR

Luke 2:13-14


HISTORY 

When Charles Wesley wrote this carol in 1739, he had no idea it would become famous. He first named it “Hark, how all the welkin ring,” welkin being an archaic English term for the heavens. When George Whitefield published it in 1753, he changed the first line to read, “Hark! The herald angels sing,” and so it has remained that way ever since.

For the first 120 years, the words were sung to various tunes. But that changed in 1856 when William Cummings joined the lyrics with a tune written by Felix Mendelssohn for the Gutenberg Festival in 1840 to celebrate the introduction of printing. Mendelssohn would be surprised by that because he had written that his tune would be welcomed by singers and hearers, “but it will never do to sacred words.”

Charles Wesley’s hymn offers us a good survey of theology. It mentions many of the names and titles of Christ: King, Lord, Prince of Peace, Sun of Righteousness, Everlasting Lord, Desire of Nations, Incarnate Deity, and Emmanuel. After the first stanza’s call to praise “the new-born King,” the following stanzas celebrate the virgin birth, the deity of Christ, the resurrection of the body, and the truth of the new birth. Two phrases, in particular, deserve comment: “Mild he lays his glory by” refers to Christ’s willingness to lay aside the glory of heaven to take on human nature and become one of us. “Late in time behold him come” reminds us of Hebrews 1:2 where we are told “in these last days” God has spoken to us through his Son. – Godtube.com 


SERMON

The First Christmas Carol

Charles Haddon Spurgeon, December 20, 1857

Scripture: Luke 2:14

From: New Park Street Pulpit Volume 4


RELATED SERMONS

Songs of Christmas: Hark! The Herald Angels Sing, Sermon by J. Ligon Duncan on December 19, 2004

The Announcement of Jesus’ Birth, Part 1

The Announcement of Jesus’ Birth, Part 2, John MacArthur, 1999

The Announcement of Jesus’ Birth, Part 3

Sunday Sermon Series – Fall and Recovery

Logos.com

LUKE 22:31-34

AMP and RVR 1960


Peter’s Sifting

J. R. Miller, D. D.


And the Lord said, Simon, Simon, behold, Satan has desired to have you, that he may sift you as wheat:…

I. THE DISCRIMINATION WHICH OUR LORD MAKES IN PRAYING FOR HIS DISCIPLES. Why single out Simon for this peculiar distinction? Because he was the weakest, the most in danger, the most liable to fall. His rashness and impulsiveness would expose him to the fiercest assaults, and render him least able to resist. Let us learn from this that the easily tempted ones are they to whom Christ’s sympathy and helpfulness go out in most tender interest.

II. THE NATURE OF THE HELP WHICH CHRIST GAVE TO PETER IN HIS PERIL.

1. Notice the individuality of this intercession. “For thee.” Each one of us is the object of Christ’s particular watchfulness and care.

2. Christ made His supplication before the danger came. “I have prayed.” He did not wait until the disciple was in the snare before He sought help for him.

3. The petition itself. What did Jesus ask for His imperiled disciple? Not that he might escape the trial, for he needed just this experience, not even that he might not fail; but that his faith might not fail, might not suffer an utter and endless eclipse as had that of Judas.

III. THE RESULT OF PETER’S SIFTING. Chaff sifted out, pure wheat left.

IV. THROUGH HIS PAINFUL EXPERIENCE, SIMON WAS PREPARED TO BE A MORE HELPFUL MAN. “When thou art converted, strengthen thy brethren.” He was to use his new knowledge, gained by his sad and painful experiences, in blessing others. Whatever God does for us, He wants us to do in turn for others. All the lessons He teaches us, He wants us to teach again.


SERMON

A GREAT FALL AND A GREAT RECOVERY

Alexander Maclaren, Luke 22:32


Additional Resources:

Peter after His Restoration

Charles Haddon Spurgeon; July 26, 1888

Scripture: Luke 22:32

From: Metropolitan Tabernacle Pulpit Volume 34

Sunday Sermon Series – Hearers

KJV Bible Wallpapers: Doers of the Word - James 1:25

JAMES 1 


CONTEXT

There is little doubt whom wrote this Epistle James, a Servant of God and of the Lord Jesus Christ,  although the New Testament mentions a few James’ this is clearly Jesus’ half brother who had become a leader of the Church in Jerusalem. 

The overarching theme of the book is Faith but it has garnished much criticism over the years because James associates Faith with Works. A diligent Berean however should be able to distinguish that James is not say that works are required for Faith but that Faith naturally produces works.

Such is the case beginning in v.19  through to the end of the chapter including our text v.25 today. James is saying that a true Christians actions (works) are a good indicator of their underlying Faith, be doers of the word and not hearers only v.22. 

What are you doing for the Kingdom today? 


SERMON

Two Sorts of Hearers

Charles Haddon Spurgeon,  January 01, 1970

Scripture: James 1:22-25;  From: Metropolitan Tabernacle Pulpit Volume 25

Sunday Sermon Series – Forgiveness

Summary of the Book of Philemon - Bible Survey | GotQuestions.org

AMP and RVR 1960 


CONTEXT/SUMMARY

Summary of the Book of Philemon

I have been reflecting upon v.6 all week,  I pray that the sharing of your faith may become effective and powerful because of your accurate knowledge of every good thing which is ours in Christ.  Paul says to Philemon that he prays that his ability to share his faith will be effective and powerful BECAUSE of his accurate knowledge of God’s Holy Word. 

I tried to find a sermon just upon that theme but could not (I may have to write my own), what I did find were many overarching themes about forgiveness. In the end I found the following the most complete.


SERMONS

Here is a three part series from John MacArthur that I hope you will be a blessing to you. 

The Beauty and Blessing of Forgiveness, Part 1  Philemon 1-3

The Beauty and Blessing of Forgiveness, Part 2 Philemon 4-18

The Beauty and Blessing of Forgiveness, Part 3Philemon 19–25