Devotional Thought for Today – 07/05/2021

John Owen quote: Let no man think to kill sin with few, easy...

Romans 8:12-13

CHAPTER CONTEXT: Matthew Henrey Comments: The freedom of believers from condemnation. (1-9) Their privileges as being the children of God. (10-17) Their hopeful prospects under tribulations. (18-25) Their assistance from the Spirit in prayer. (26,27) Their interest in the love of God. (28-31) Their final triumph, through Christ. (32-39)

Our text for today comes in the second section or theme of this chapter. It begins with the declaration that if the Spirit is in us so is Christ. The opposite is also true if sin reigns and the Spirit of God can not be found in us neither can we (or should) claim to be Christians.

Yet as we know, the whole reason for the New Covenant, Christ’s sacrifice at Calvary, was man’s inability to forgo sinning. We are by nature sinners and even believers, sin. So does this mean that there are no true Christians? Absolutely not! That is the point John Owen and our text are making it is a constant struggle.

The KJV says it this way:  but if ye through the Spirit do mortify the deeds of the body while the AMP states it you are habitually putting to death the sinful deeds of the body. The emphasis is clear, we must continually take action against the sins of the flesh and mortify or put to death those deeds that are sinful.

This understanding obviously begins with each individual, but it must extend immediately to the home. Fathers and mothers have a responsibility to raise their children in a Godly manner and as such giving them the right understanding of sin and the means to combat it, is a must.


This very lengthy prayer, although intended for the Lord’s Sabbath day this could easily be modified and prayed in parts during the week. – Mike

A Family Prayer for the Lord’s Day Evening

O eternal and forever blessed and glorious Lord God! Thou art God over all, and rich in mercy to all that call upon thee, most wise and powerful, holy, just, and good; the King of kings, and Lord of lords; our Lord and our God.

Thou art happy without us and hast no need of our services, neither can our goodness extend unto thee, but we are miserable without thee; we have need of thy favours and are undone, forever undone, if thy goodness extend not unto us, and therefore, Lord, we entreat thy favour with our whole hearts; O let thy favour be towards us in Jesus Christ, for our happiness is bound up in it, and it is to us better than life. We confess we have forfeited thy favour, we have rendered ourselves utterly unworthy of it; yet we are humbly bold to pray for it in the name of Jesus Christ, who loved us and gave himself for us.

We bewail it before thee, that by the corruption of our natures we are become odious to thine holiness and utterly unfit to inherit the kingdom of God, and that by our many actual transgressions we are become obnoxious to thy justice and liable to thy wrath and curse. Being by nature children of disobedience, we are children of wrath and have reason both to blush and tremble in all our approaches to the holy and righteous God. Even the iniquity of our holy things would be our ruin, if God should deal with us according to the desert of them.

But with thee, O God, there is mercy and plenteous redemption: Thou hast graciously provided for all those that repent and believe the gospel, that the guilt of their sin shall be removed through the merit of Christ’s death, and the power of their sins broken by his Spirit and grace; and he is both ways able to save to the uttermost all those that come unto God by him, seeing he ever lives making intercession for us.

Lord, we come to thee as a Father, by Jesus Christ the Mediator, and earnestly desire by repentance and faith to turn from the world and the flesh to God in Jesus Christ, as our ruler and portion. We are sorry that we have offended thee, we are ashamed to think of our treacherous and ungrateful carriage towards thee. We desire that we may have no more to do with sin, and pray as earnestly that the power of sin may be broken in us, as that the guilt of sin may be removed from us: And we rely only upon the righteousness of Jesus Christ and upon the merit of his death for the procuring of thy favour. O look upon us in him, and for his sake receive us graciously; heal our backslidings and love us freely and let not our iniquity be our ruin.

We beg, that being justified by faith, we may have peace with God through our Lord Jesus Christ, whom God hath set forth to be a propitiation for sin, that he may be just and the justifier of them which believe in Jesus. Through him who was made sin for us, though he knew no sin, let us who know no righteousness of our own, be accepted as righteous.

And the God of peace sanctify us wholly, begin and carry on that good work in our souls, renew us in the spirit of our minds, and make us in every thing such as thou wouldest have us to be. Set up thy throne in our hearts, write thy law there, plant thy fear there, and fill us with all the graces of thy Spirit that we may be fruitful in the fruits of righteousness, to the glory and the praise of God,

Mortify our pride and clothe us with humility; mortify our passions and put upon us the ornament of a meek and quiet spirit, which is in the sight of God a great price. Save us from the power of a vain mind, and let thy grace be mighty in us to make us serious and sober-minded. Let the flesh be crucified in us, with all its affections and lusts; and give us grace to keep under our body, and to bring it into subjection to the laws of religion and right reason, and always to possess our vessel in sanctification and honour.

Let the love of the world be rooted out of us, and that covetousness which is idolatry; and let the love of God in Christ be rooted in us. Shed abroad that love in our hearts by the Holy Ghost, and give us to love thee the Lord our God with all our heart, and soul, and mind, and might; and to do all we do in religion from a principle of love to thee.

Mortify in us all envy, hatred, malice, and uncharitableness; pluck up these roots of bitterness out of our minds and give us grace to love one another with a pure heart, fervently, as becomes the followers of the Lord Jesus, who has given us this as his new commandment. O that brotherly love may continue among us, love without dissimulation!

We pray thee, rectify all our mistakes; if in any thing we be in an error, discover it to us, and let the Spirit of truth lead us into all truth, the truth as it is in Jesus, the truth which is according to godliness; and give us that good understanding which they have that do thy commandments; and let our love and all good affections abound in us yet more and more, in knowledge and in all judgment.

Convince us, we pray thee, of the vanity of this world and its utter insufficiency to make us happy, that we may never set our hearts upon it, nor raise our expectations from it; and convince us of the vileness of sin, and its certain tendency to make us miserable, that we may hate it and dread it and every thing that looks like it or leads to it.

Convince us, we pray thee, of the worth of our own souls and the weight of eternity, and the awfulness of that everlasting state which we are standing upon the brink of; and make us diligent and serious in our preparation for it, labouring less for the meat that perisheth and more for that which endures to eternal life, as those who have set their affections on things above and not on things that are on earth, which are trifling and transitory.

O that time and the things of time may be as nothing to us in comparison with eternity and the things of eternity; that eternity may be much upon our heart and ever in our eye; that we may be governed by that faith which is the substance of things hoped for and the evidence of things not seen; looking continually at the things that are not seen, that are eternal.

Give us grace, we pray thee, to look up to the other world with such a holy concern, as that we may look down upon this world with a holy contempt and indifferency, as those that must be here but a very little while, and must be somewhere forever; that we may rejoice as though we rejoiced not, and weep as though we wept not, and buy as though we possessed not, and may use this world as not abusing it; because the fashion of this world passeth away, and we are passing away with it.

O let thy grace be mighty in us and sufficient for us, to prepare us for the great change which will come certainly and shortly, and may come very suddenly; which will remove us from a world of sense to a world of spirits, from our state of trial and probation to that of recompense and retribution; and to make us meet for the inheritance of the saints in light; that when we fail, we may be received into everlasting habitations.

Prepare us, we beseech thee, for whatever we may meet with betwixt us and the grave: We know not what is before us, and therefore know not what particular provision to make; but thou dost, and therefore we beg of thee to fit us by thy grace for all the services and all the sufferings which thou shalt at any time call us out to; and arm us against every temptation which we may at any time be assaulted with, that we may at all times and in all conditions glorify God, keep a good conscience, and be found in the way of our duty, and may keep up our hope and joy in Christ, and a believing prospect of eternal life; and then welcome the holy will of God.

Give us grace, we pray thee, to live a life of communion with thee both in ordinances and providences, to set thee always before us, and to have our eyes ever upon thee, and to live a life of dependence upon thee, upon thy power, providence, and promise, trusting in thee at all times and pouring out our hearts before thee; and to live a life of devotedness to thee and to thine honour and glory, as our highest end. And that we may make our religion not only our business, but our pleasure, we beseech thee, enable us to live a life of complacency in thee, to rejoice in thee always; that making God our heart’s delight, so may we have our heart’s desire: And this is our heart’s desire, to know and love and live to God, to please him and to be pleased in him.

We beseech thee, preserve us in our integrity to our dying day and grant that we may never forsake thee or turn from following after thee, but that with purpose of heart we may cleave unto the Lord and may not count life itself so dear to us, so we may but finish our course with joy and true honour.

Let thy good providence order all the circumstances of our dying, so as may best befriend our comfortable removal to a better world; and let thy grace be sufficient for us then to enable us to finish well; and let us then have an abundant entrance ministered to us into the everlasting kingdom of our Lord and Saviour Jesus Christ.

And while we are here, make us wiser and better every day than others; more weaned from the world, and more willing to leave it: More holy, heavenly, and spiritual; that the longer we live in this world, the fitter we may be for another, and our last days may be our best days, our last works our best works, and our last comforts our sweetest comforts.

We humbly pray thee, accomplish all that which thou hast promised concerning thy church in the latter days; let the earth be filled with thy glory. Let the fulness of the Gentiles be brought in, and let all Israel be saved.

Let the mountain of the Lord’s house be established upon the top of the mountains and exalted above the hills, and let all nations flow unto it.

Propagate the gospel in the plantations, and let the enlargement of trade and commerce contribute to the enlargement of thy church. Let the kingdom of Christ be set up in all places upon the ruins of the devil’s kingdom.

Hasten the downfall of the man of sin, and let primitive Christianity, even pure religion and undefiled before God and the Father, be revived and be made to flourish in all places; and let the power of godliness prevail and get ground among all that have the form of it.

Let the wars of the nations end in the peace of the church, the shakings of the nations end in the establishment of the church, and the convulsions and revolutions of states and kingdoms in the settlement and advancement of the kingdom of God among men, that kingdom which cannot be moved.

Let Great Britain and Ireland (Add your homeland here _____________) flourish in all their public interests. Let thine everlasting gospel be always the glory in the midst of us, and let thy providence be a wall of fire round about us. Destroy us not, but let a blessing be among us, even a meat-offering and a drink-offering to the Lord our God.

Be very gracious to our sovereign lord the king, protect his person, preserve his health, prolong his days, guide his councils, let his reign be prosperous, and crown all his undertakings for the public good.

Bless the privy counsellors, the nobility, the judges, and magistrates in our several counties and corporations, and make them in all their places faithful and serviceable to the interest of the nation, and every way public blessings.

Bless all the ministers of thy holy word and sacraments; make them burning and shining lights, and faithful to Christ and to the souls of men. Unite all thy ministers and people together in the truth and in true love one to another; pour out a healing spirit upon them, a spirit of love and charity, mutual forbearance and condescension, that with one shoulder and with one consent all may study to promote the common interests of our great Master and the common salvation of precious souls.

We pray thee, prosper the trade of the nation and our coasts, disappoint the devices of our enemies against us, preserve the public peace, and keep all the people of these lands in quietness among themselves and due subjection to the authority God hath set over us; and let the Lord delight to dwell among us and to do us good.

Bless the fruits of the earth, continue our plenty, abundantly bless our provision, and satisfy even our poor with bread.

We bless thee for all the mercies of this thine own holy day; we have reason to say that a day in thy courts is better than a thousand. How amiable are thy tabernacles, O Lord of hosts! Bless the word we have heard this day to us and to all that heard it; hear our prayers, accept our praises, and forgive what thy pure eye hath seen amiss in us and our performances.

Take us under thy protection this night, and enable us to close the day with thee, that we may lie down, and our sleep may be sweet. Be with us the week following in all our ways; forgive us that we brought so much of the week with us into the sabbath, and enable us to bring a great deal of the sabbath with us into the week, that we may be the fitter for the next sabbath, if we should live to see it.

Make us meet for the everlasting sabbath, which we hope to keep within the veil, when time and days shall be no more; and let this day bring us a sabbath-day’s journey nearer heaven, and make us a sabbath-day’s work fitter for it.

As we began this Lord’s Day with the joyful memorials of Christ’s resurrection, so we desire to conclude it with the joyful expectations of Christ’s second coming and of our own resurrection, then to a blessed immortality, triumphing in hopes of the glory of God.

Bless the Lord, love the Lord, O our souls, and let all that is within us love and bless his holy name, for he is good and his mercy endures for ever. In praising God, we desire to spend as much of our time as may be, that we may begin our heaven now, for in this good work we hope to be spending a happy eternity.

Now unto the King eternal, immortal, invisible, the only wise God, and our God, in three persons, Father, Son, and Holy Ghost, be honour and glory, dominion and praise, henceforth and for ever. Amen.

Public Prayer is Prohibited on the Grounds of the U.S. Capitol Building on the 4th of July

WASHINGTON, July 1, 2021 /Christian Newswire/ — A Christian minister was denied the right to conduct a peaceful prayer vigil and worship service at the Capitol after he was told his permit would not be processed because the U.S. Capitol grounds were “restricted...

SOURCE: For the First Time in America History, Public Prayer is Prohibited on the Grounds of the U.S. Capitol Building on the 4th of July

THE MORAL OUTCRY PETITION GOES TO COURT

THE MORAL OUTCRY PETITION GOES TO COURT –   
JULY 8TH IN ARKANSAS

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“The Protection of Unborn Children Act”, Arkansas Act 309, (formerly SB6 when it was signed on March 9) bans all abortion except to save the life of the mother in a medical emergency. Little Rock Family Planning Services and Planned Parenthood of Oklahoma and Northeastern Arkansas have filed a Motion for a Preliminary Injunction to stop the law from going into effect on July 28th, its scheduled effective date.

In one of the most stunning legal documents I have seen in over 40 years of law practice, the State of Arkansas is challenging the abortion industry and claiming that their actions are outrageous and A Crime Against Humanity.  Click here to read the States Response. Please note right near the beginning The Moral Outcry Petition in its entirety is specifically presented to the Court as the Legislative Findings of the Arkansas Legislature.

Arkansas is even claiming that the Supreme Court’s Roe v. WadeDoe v. Bolton, and Planned Parenthood v. Casey decisions are unfounded in the Constitution and should be reversed. This is the beginning of the legal battle, which may last up to three years, to get all the way to the United States Supreme Court. A final victory would allow every state in the nation to ban abortion. This is a far-reaching and deeply significant beginning. And you are part of The Battle.

Would you please pray?

Pray for the judge and pray for those defending Life and this law, including The Justice Foundation who is representing Concepts of Truth, an Arkansas Pregnancy Resource Center, and Dr. George Conner, a family practice Doctor, who have filed a Motion to Intervene in the lawsuit to present additional evidence and argument in support of the Act, but different and beneficial to the state. You may click here to read Concepts of Truth’s Motion to Intervene, represented by The Justice Foundation, to support The Moral Outcry Petition movement and this law.

Please note we are asserting an interest which is different from the state of Arkansas’s and which cannot be adequately represented by the Attorney General. We presented the testimony of numerous Arkansas women who had been deeply hurt by abortion. This is one-way Operation Outcry amplifies The Moral Outcry to End Abortion!

We are arguing the law must be allowed to go into effect or there will be an irreparable injury to the children who will be killed and irreparable injury to the women who will be deeply injured and devastated. On the other hand, there will be no irreparable injury to women seeking abortions who don’t get them because Arkansas is willing to take every child through its Safe Haven law and provide free medical care and delivery care for low-income women. These are all Moral Outcry arguments that now must be proven in Court.

Finally, if our clients are allowed to intervene, they will also be arguing that if the law does not go into effect it will disproportionately kill Black Arkansans. But if the law banning abortion is allowed to go into effect, it will protect the Black population of Arkansas from disproportionately being killed. African Americans represent 15% of the Arkansas population, but 46% of the abortions in Arkansas. Planned Parenthood has said this law is racist. What do you think?

Form More information see: https://themoraloutcry.com/ and https://www.operationoutcry.org/

Devotional Thought for Today – 06/30/2021

Vessels of God (Ephesians 3:20) - Your Daily Bible Verse - April 30 - Your  Daily Bible Verse

Ephesians 3

CONTEXT: 1 The first three chapters of Ephesians are doctrinal, the last three are practical. Chapter 3 begins the transition from a Christian understanding of salvation, grace, and the power of Christ into a practical guide for Christian living. To make the transition, in this chapter, Paul refers to his own calling by God and prays for the spiritual strength of the Ephesian church. Chapter 3 speaks about the mystery of Christ revealed (Ephesians 3:1–13). The second part of this chapter emphasizes Paul’s prayer for spiritual strength and ends the first half of his letter (Ephesians 3:14–21).

Many of you know I love the old Puritan pastors and theologians. There is something about the simplicity of their writings (yes the old language can be a difficult read at first) that makes it relevant today. Thomas Brooks is one such person and his quote:

Now, Christians, the more great and glorious things you expect from God, as the downfall of antichrist, the conversion of the Jews, the conquest of the nations to Christ, the breaking of all yokes, the new Jerusalem’s coming down from above, the extraordinary pouring out of the Spirit, and a more general union among all saints, the more holy, yea, the more eminently holy in all your ways and actings it becomes you to be. –

Thomas Brooks, The Crown and Glory of Christianity, 1662, CompleteWorks, 1867, p. 444

has always struck me as very compelling. What is it we expect from God or maybe better put what is it we should expect from God?

Many modern theologies claim that we can expect or even demand of God our hearts desires, quoting Ps 37:4 and running with it. Of course, as someone who is a stickler for CONTEXT, this is a false and dangerous doctrine. Others in the same vain claim if only you have enough faith that God will grant all your petitions. Again they use John 16:23 grossly out of context to draw their absurd conclusion and false doctrine.

First, it is right to have expectations of God, Psalm 65:5 because all who live in the fear of the Lord (are His chosen) He has made promises to Prov 23:18. Secondly, anything and everything we expect of God must be BIBLICAL. I have never found an admonition in the Bible against praying BIG or having the expectation that God can answer BIG prayers. Praying for the healing of a loved one from Cancer for example does happen. Praying for a new Caddilac but only being able to afford a Chevy, on the other hand, does not mean you lack faith, it means you lack finances.

The greatest expectation of all can be found in Romans 8:19-21 (AMP) For [even the whole] creation [all nature] waits eagerly for the children of God to be revealed. 20 For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope 21 that the creation itself will also be freed from its bondage to decay [and gain entrance] into the glorious freedom of the children of God.

As I noted yesterday, I had outpatient back surgery in an attempt to relieve some of this ongoing back pain. We pray for BIG results and accept what God gives. There is a team of folks from Mission M25 doing a 4CPR 4 Corners Prayer Ride riding motorcycles touching the 4 corners of the US Praying for our Nation (BIG Thing).

There are so many more BIG things, as Thomas Manton mentioned that Christians need be in prayer for especially, ‘the downfall of antichrist(s), the conversion of the Jews, the conquest of the nations to Christ, and a pouring out of the Spirit in America, and a more general union among all saints.’


1 Source: https://www.bibleref.com/Ephesians/3/Ephesians-3-20.html

A Pastor’s Prescription for Overcoming Victim Mentality

A Pastor’s Prescription for Overcoming Victim Mentality

“We weren’t calling for a hatred,” pastor James E. Ward Jr. recalls. “We weren’t calling for destruction. We’re calling for peace and speaking the love of God over the city. And it really went viral.”

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Devotional Thought for Today 06/04/2021

Paul in the second chapter of his First Epistle to Timothy makes two clear points here. One is one prayer and the other how believers ought to conduct themselves in and out of the church.

I exhort therefore, Paul knew there were two primary parts to worship,  ministering of the Word and prayer. Here he exhorts or beseeched, entreat, prayed for (Greek parakaleō) Timothy and the local church(s) to pray.

first of all, Before all other things, not after a bunch of music to get you all excited about God (you should already be) or enough caffeine to keep you awake for days.  At the very beginning of worship and at every opportunity to meet. 

supplications, These are petitions or requests for ourselves or on behalf of others.

prayers, Differ from supplication in that these are directed for and towards God. Usually for things that God can do to influence something. 

intercessions,  Complaints, and or prayers directed towards a specific person’s injustice or good. 

and giving of thanks,  To God for the abundance of His Grace, Mercy, and Providence. 

be made for all men.  These intercession, prayers, and supplications are to made known to God FOR ALL MEN, not just our family and friends. 


Pray for the Rich and the Poor; your Enemies and your Friends

    • For those who are rich and prosperous in the world, some of whom perhaps need prayers as much as those who request them.
    • For those who are poor and in affliction, for such, we have always with us.
    • For our enemies and those who hate us.
    • For our friends and those who love us.

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Devotional Thought for Today – 05/17/2021

Logos.com

John 17

This 17th chapter of the Gospel of John begins with When Jesus had spoken these things, He raised His eyes to heaven [in prayer] and said, “Father, the [a]hour has come. Glorify Your Son, so that Your Son may glorify You. (AMP)

Some takeaways from today’s text:

  • Jesus is speaking directly to God the Father, just as He taught us to pray to Him in the Model Prayer
  • Jesus knew the time had come for His earthly ministry to be finished
  • Christ Jesus ALONE, has authority over all flesh
  • Christ Jesus ALONE has the power to give eternal life
  • Eternal Life is given ONLY to those the Father gives the Son
  • Only by knowing Christ as Lord and Saviour can one know the Father
  • Only those who acknowledge the divinity of the Triune God (here spoken of as Father and Son) man receive eternal life

The Bible is a stumbling block to those living in the darkness of evil, but really quite simple to those living in the light. Let me ask you would you rather stumble around in the dark or walk freely in the light?

Devotional Thought for Today – 05/12/2021

Logos.com

Titus 2

Titus 2 along with the epistles of 1st and 2nd Timothy are letters to church pastors. Written by the Apostle Paul about local church leadership.

Here in Titus 2, we have three (3) basic divisions according to Matthew Henry: The duties which become sound doctrine (here meaning set policy). (1-8) Believing servants must be obedient. (9,10) All is enforced from the holy design of the gospel, which concerns all believers. (11-15).

One of my favorite verses of scripture comes from Paul’s 1st discourse to the church at Corinth 15th Chapter v.19; If we who are [abiding] in Christ have hoped only in this life [and this is all there is], then we are of all people most miserable and to be pitied (AMP). Here too, In my opinion, Paul was reminding us what Christ Jesus had first said in Matthew 6:18-21 that our treasure (hope) is not in this world but in the eternal world to come.

There is something comforting to me, knowing that my future, my HOPE is not dependent upon mankind and its inherent faults. The world today says it is all about me, selfishness rules, (just drive on the highway and look at the folks distracted with cell phones) and getting whatever you want by whatever means is okay.

It is truly a BLESSED HOPE all true believers share awaiting the GLORIOUS appearance of our great God and Savior Jesus Christ. His triumphant second coming will make the beginning of the eternal kingdom and the true glorification of all his chosen saints.


John Gill’s Exposition of the Bible- Titus 2:13, Titus 2:14

Father God,

Thank You for that Blessed Hope that we have in Jesus. I pray that I may be ever looking to Him in the knowledge that He has promised to come to take me to be with Himself in the heavenly realm. In Jesus’ name, I pray that in Your way and in Your time, He will return for His Church and that I would be ready.

Thank You that I have been redeemed with the precious blood of Christ. Thank You that I have been imputed with His prefect righteousness and His abundant life. Thank You that I have been redeemed from sin and lawlessness and been baptised into the body of Christ, so that together we may become a people for His own possession – eager to be used by You …until it is not I that live in this body but Christ Who lives in me, in Jesus name I pray, AMEN.

Modified from: https://prayer.knowing-jesus.com/Titus/2/13/Titus/2/14

Why did Biden Nix God in Prayer Address?

NEW YORK, May 7, 2021 /Christian Newswire/ — Catholic League president Bill Donohue comments on President Joe Biden’s National Day of Prayer address:

President Biden raised more than eyebrows when he omitted any mention of God in his National Day of Prayer proclamation. What he did was unprecedented: No previous president has failed to mention God since the day it was created in 1952 by a joint resolution of Congress and signed into law by President Harry Truman…

Source: Why did Biden Nix God in Prayer Address?

Also see: Biden Omits God and Prayer from National Day of Prayer

Devotional Thought for Today – 05/07/2021

Nahum 1:7 - KJV - Bible verse of the day - DailyVerses.net
https://images.app.goo.gl/zi875EdYYeYknZQ26

NAHUM 1

Y’all may have noticed that we have not posted for a few days. well, a Tornado ripped through greater Jackson, MS on Tuesday, May 4th.

Thankfully the worst of the storm missed us but our house and neighborhood were not without damage. We lost power Tuesday afternoon and just got it back last night. Our roof was a mess a branch penetrated a corner of the garage, and many shingles were torn off. Three neighbors have or had trees on their homes and many across streets.

Some of the debris from yard
Big oak tree from neighbors yard
Back of our garage where tree went through

I do not show these pictures to garner sympathy, but to demonstrate the grace of God. We all experience God’s Providence, Protection, and Promise in those moments. Everyone in our neighborhood is okay. No one was hurt and other than the inconvenience of being without power for nearly 3 days we all are doing well.

Nahum is a prophet tasked with delivering the final judgment of God against Nineveh. The same Nineveh that had repented some 150 years earlier with Jonah’s message.

Our text today is the Good News, that God promises His people He will be their strength and stronghold in the day of trouble; He knows [He recognizes, cares for, and understands fully] those who take refuge and trust in Him. (AMP)

You do not have to experience a tornado to have that same promise, it is available to all God’s people. All one has to do is understand that we are incapable of living a moral and just life by ourselves. That Jesus Christ lived that perfect sinless life and paid the sacrificial cost of those sins. If we sincerely acknowledge the need for forgiveness for our transgressions and Christ and Lord of our lives, God is faithful to welcome us as His children, adopted into the kingdom of God.

Praying through Nahum 1:7
Heavenly Father, thank You for Who You are and what the Lord Jesus has done for us. Thank You for being our good and gracious God. Thank You that You are my stronghold in the day of trouble and the Comforter to Whom I can fly for refuge. How I praise You for Your never-failing faithfulness to Your people Israel and grace towards the Church. Thank You that You are not only a God of love but a God of justice and that a day is coming when You will avenge all those that have suffered at the hands of Your enemies. I pray for those who have not yet trusted in You and remain dead in their sin and ask that they may be convicted of sin and come to faith in Christ. This I ask in Jesus’ name, AMEN.

Source: https://prayer.knowing-jesus.com/Nahum/1/7