Sunday’s Sermon Series – Belief or Rejection

Why I Trust the Bible

1 Corinthians 1:18-2:16

AMP and RVR 1960


Why is it some folks (especially our loved ones) we know hear the Word of God and it has no effect? Paul points this out in his First letter to the church at Thessalonica 2:13, acknowledging they heard the Word and accepted it not as ordinary human but as divine. 

Here in 1st Corinthians Paul begins the dichotomy or contrast between Belief or Rejection with our text. In order to not take away from the sermon I will try and just introduce some themes for context:


v.18 –  How the elect and the reject see the Cross at Calvary

v.19-21 – Wisdom Godly vs. Worldly

v.22-25 – No matter how foolish God’s wisdom seems, it is far wiser than man’s 

v.26-29 – God’s elect are among the most foolish and He chose us (never about us always about God)

v.30-31 – True wisdom is only found in God and only available to the believing 


v.1-4 –Paul relies on God for wisdom in speaking (preaching) 

v.5 – Why rely on God vs. man’s wisdom 

v.6-9 – God’s wisdom is Hidden from many

v.10-13 – God’s wisdom comes from the indwelling Holy Spirit

v.14-16 – Spiritual (Believing) Man vs. Worldly (Rejection) Man  

I hope this helps in seeing the B I G picture. That is the overarching theme that man will always either act upon (Believe In) the Holy Spirit’s prompting in God’s Word or deem it foolishness (Reject it) and continue to live Worldly lives.  


Why We Believe While Others Reject

by John MacArthur, Sep 10, 2006 – Linked to Video, Audio and Text



Why should I trust the Bible? GotQuestions.Org

Is the Bible true?

Is the Bible accurate?

You Can Trust the Bible by John MacArthur

Why Trust the Bible? – by Greg Gilbert

One of the Most Overlooked Reasons Why We Should Trust the Bible  Web Page by Michael J Kruger

God-Breathed: The Undeniable Power and Reliability of Scripture, by Josh McDowell


The Inflexibility of Inerrancy

Many call themselves “Christians” but they pick and choose what they believe to be true in the bible. I call it Burger King theology and them heretics. Why would anyone bother bowing down and worshiping a half righteous, half true god? – Mike

Evangelical Syncretism: The Inflexibility of Inerrancy

by Cameron Buettel / Friday, November 15, 2019
The following blog post was originally published on March 2, 2015. —ed.

In October 1978, 334 evangelical leaders gathered in the city of Chicago to formulate what is now known as the Chicago Statement on Biblical Inerrancy. One of the younger attendees at that gathering was John MacArthur, who was just shy of a decade into his pastorate at Grace Community Church.

Those who formulated and signed the Chicago Statement did so in response to the large-scale assaults on biblical authority by theological liberals. Many of the signatories have since gone to heaven, but the statement lives on as their legacy. To this day, it continues to set the benchmark for what it means to hold to biblical inerrancy—Holy Scripture is God’s written, errorless witness to Himself.

Stealthy Syncretism

The great peril that the Chicago signers saw in 1978 was from an easily identifiable enemy—theological liberalism. The battle lines were drawn with two clear positions to choose from: evangelicals who submitted to the authority of Scripture or liberals who rejected it. But in more recent times, the battle has shifted increasingly away from conventional warfare to stealth attacks from soldiers wearing the same uniform.

Conservative evangelicals still love to open their doctrinal statements by professing their allegiance to biblical inerrancy. But as this series has demonstrated, making Scripture subservient to the demands of scientific theories, feminism, psychology, and other cultural pressures makes the truth of God’s Word subjective and robs inerrancy of significant meaning.

Moreover, the propensity of so many evangelicals toward ecumenical compromise, and their reluctance to preach man’s depravity, reveals an abject failure on their part to take the Bible seriously. What exactly does their professed allegiance to Scripture mean when they are so willing to either alter or ignore it?

In Defense of Inerrancy

Those who formulated the Chicago Statement on Biblical Inerrancy knew enough of church history to envision future attacks. They recognized the need to protect the doctrine by making it explicitly clear how they defined it. Two articles in particular reveal their foresight:

Article XII

We affirm that Scripture in its entirety is inerrant, being free from all falsehood, fraud, or deceit.

We deny that Biblical infallibility and inerrancy are limited to spiritual, religious, or redemptive themes, exclusive of assertions in the fields of history and science. We further deny that scientific hypotheses about earth history may properly be used to overturn the teaching of Scripture on creation and the flood.

Article XVIII

We affirm that the text of Scripture is to be interpreted by grammatico-historical exegesis, taking account of its literary forms and devices, and that Scripture is to interpret Scripture.

We deny the legitimacy of any treatment of the text or quest for sources lying behind it that leads to relativizing, dehistoricizing, or discounting its teaching, or rejecting its claims to authorship.

Those affirmations and denials erect a protective perimeter around the doctrine of inerrancy. The examples of evangelical syncretism we have highlighted these last two weeks are obvious breaches of those guidelines, compromising the truth of Scripture and capitulating to worldly wisdom.

Statements Don’t Invent Doctrine, They Declare It

The Chicago Statement on Biblical Inerrancy is not inerrant. Its intent was to point people toward God’s inerrant Word by helping define and shape the way we understand it.

Nor was inerrancy the invention of those 334 men who assembled in 1978. They codified the standard belief held throughout church history in response to heretics who denied it. Athanasius defeated Arius, Augustine defeated Pelagius, Luther defeated the Catholic Church, and Christ defeated the temptations of Satan in the wilderness—all of those victories were won by wielding the sword of the Spirit, as godly men relied on the plain and perfect teaching of God’s inerrant Word.

Chicago Statement on Biblical Inerrancy (Complete with Background and resources)

Honoring the Spirit by Honoring the Scriptures

by John MacArthur / Friday, September 6, 2019

In the lead-up to the Truth Matters conference in October, we will be focusing our attention on the sufficiency, authority, and clarity of Scripture. One of our previous blog series, Looking for Truth in All the Wrong Placesstrongly emphasizes those doctrines. The following entry from that series originally appeared on June 28, 2017. -ed.

From the very beginning, the battle between good and evil has been a battle for the truth. The serpent, in the Garden of Eden, began his temptation by questioning the truthfulness of God’s previous instruction:

Now the serpent was more crafty than any beast of the field which the Lord God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?” . . . The serpent said to the woman, “You surely will not die! For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” (Genesis 3:14–5)

Casting doubt on the straightforward revelation of God has been Satan’s tactic ever since (cf. John 8:442 Corinthians 11:44).

With eternity at stake, it is no wonder that Scripture reserves its harshest words of condemnation for those who would put lies in the mouth of God, usurping His Word with dangerous experience that is paltry in comparison. The serpent was immediately cursed in the Garden of Eden (Genesis 3:14), and Satan told of his inevitable demise (v. 15). In Old Testament Israel, false prophecy was a capital offense (Deuteronomy 13:510), a point vividly illustrated by Elijah’s slaughter of the four hundred and fifty prophets of Baal following the showdown on Mount Carmel (1 Kings 18:1940)…

Continued at Source: Honoring the Spirit by Honoring the Scriptures

Scripture: Our Inerrant and Infallible Authority

FROM  Oct 09, 2018

It’s one of those moments we wish we could have seen firsthand. It took place in the square before the Water Gate. At daybreak, Ezra brought out the law. He unrolled the scroll and began reading. He kept on until noon, and all the while the great crowd gave their rapt attention. The law was read, interpreted, and studied. Nehemiah 8, which records this event, also tells us that this Bible study session resulted in worship. The people were humbled, and their faces looked to the ground. They bowed before God as He revealed Himself in His holy Word.

This event from the Old Testament is a precedent-setting moment. God’s people gather, they hear God’s Word read, they hear God’s Word interpreted and taught, and they worship. This is how it’s supposed to be. As the decades pass and generations come and go, however, God’s Word sadly recedes from the center of His people’s lives and from prominence in His congregation. The Old Testament prophets spoke of a famine of the Word of God. As we look through the pages of the Bible and through church history, we find such times of famine. One of the severest of these times of famine came on the eve of the Reformation.

Martin Luther originally launched his protest against the church over the issue of indulgences. He wanted a debate. While he was involved in various disputations in the wake of posting the Ninety-Five Theses, he finally got a real and true debate at Leipzig. Over the summer months, Luther squared off with Johann Eck, Rome’s premier theologian. Over the course of the debate, Luther declared the Reformation plank of sola Scriptura, the firm and unwavering commitment to the absolute authority of Scripture. Luther’s writings and the reports of these debates convinced Pope Leo X that this German monk was a heretic. The date and the time was set for the ultimate showdown: April 17–18, 1521, at the Imperial Diet, or meeting, at Worms.

Worms is another one of those moments that we all wish we could have seen first-hand. Luther, adorned in his simple monk’s garb, stood before—and against—princes and nobles, cardinals and priests, all wearing the trappings of their offices. On the throne sat the twenty-one-year-old Charles V, the Holy Roman emperor. Luther’s books were spread out on a table before him. He was commanded, “Revoco!” —to recant his writings, to recant his views of sola fide(faith alone as the instrument of justification) and of sola Scriptura. That was April 17. Luther asked for a day to consider, and he was granted it. He spent the night in prayer and appeared again the next day. Then, he delivered his famous speech:

I am bound to the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and I will not recant anything, since it is neither safe nor right to go against conscience. I cannot do otherwise. Here I stand. May God help me. Amen.

That moment led to one more moment that would have been wonderful to have seen firsthand. Actually, it was not a moment, but a few months, as Luther was holed up in Wartburg Castle overlooking the town of Eisenach. There he translated the Greek New Testament into German, and there, in his modest study, he wrote a series of sermons called the Church Postils (Kirchenpostille). The New Testament is, of course, the Word of God, and the Church Postils are a series of sermons that expound the Word of God. The Word needed to be proclaimed, but the Word also needed to be interpreted and taught. Ezra set the precedent in Nehemiah 8. Luther was not do-ing anything new. Instead, he was doing something very old.

Sola Scriptura may be considered a Reformation plank, but it is also, more accurately, a biblical one. It is fruitful, however, to consider how the Reformers thought of sola Scriptura. We see this best in the way Luther responded to his critics.

One of the incessant criticisms Luther received amounted to this: You have thrown away fifteen hundred years of church history. The second criticism was this: You have thrown away the church. By claiming that your conscience is captive to the Word of God, you need neither tradition nor the church. You need not bother with the communion of saints through the centuries or even now.

Luther was never one to back down from a fight, so he took these criticisms head on. Before we look at his criticisms, however, it is important to see how some people who profess sola Scriptura justify these objections. Some contemporary evangelicals take sola Scriptura to mean that they do not need teachers and that they can jettison two thousand years of church history. But the affirmation of sola Scriptura by Luther and the other Reformers was not a call for radical individualism or a rejection of church authority. One text that is helpful here is Luther’s On the Councils and the Church.

In this text from 1539, Luther responds to two decades of criticism. One of the things he points out is the value of church history, the value of healthy tradition, and the value of the councils. It’s a mistake to think that Luther thought so highly of his own views that he totally disregarded the views of all others. While not elevating tradition to the position of final authority, he did see it as necessary, helpful, and instructive. Tradition, to the Reformers, is a fallible authority, unlike Scripture, which is an infallible authority.

Paul tells Timothy to train faithful men who will be able to teach others. These are men entrusted with the “deposit of faith,” men who are trustworthy. They are to be trained by Timothy, who was trained by Paul. They, in turn, train others. The word Paul uses in 2 Timothy 2:2, translated as “entrusted,” means to hand over, as if you are passing on an inheritance. The word in the Vulgate, the Latin translation of the Bible, is tradidit, from which we get the English word tradition.There is such a thing as a healthy tradition.

There is also such a thing as an unhealthy tradition. Luther points to a clear sign of unhealthy traditions: they exalt the externals, the forms, over internal realities and ultimately over Christ Himself. This happened among the Pharisees and Sadducees in the first century, and it happened in the sixteenth century. It happens in our day. A tradition is only healthy to the extent that it supports the centrality and prominence of the Word of God. Creeds do this. The orthodox teachings of the church councils and of the Reformers do this. Simply put, healthy tradition exalts Christ, the gospel, and sound doctrine; unhealthy tradition does not.

Luther had a place for tradition, and he also firmly believed in teachers. The New Testament sanctions the office of teacher. Yes, our consciences are held captive to the Word of God. And because of that, God has given us teachers to help us understand His Word, love His Word, and live out His Word in our lives.

As part of the communion of saints, we are not isolated from tradition or from the church. Keith Mathison, my colleague, put it succinctly: It’s sola Scriptura(the Bible is the only infallible and final authority) not solo Scriptura (the Bible is the only authority). To affirm sola Scriptura is to understand the Bible’s authority well and to understand it as the Reformers did.

Scripture is our only inerrant and infallible authority for faith and life. It is God’s Word, God breathed. Therefore, we must obey it. We must strive not to see it displaced and cast aside but to see it placed at the center of all that we do. We can look back at moments when the Word was given its proper place. It happened among the exiles upon their return to Jerusalem as recorded in Nehemiah 8. It happened in the sixteenth century. Let us not lament that we did not see these moments first-hand. Instead, let us pray for our own moments when we put God’s Word at the center, when we broadcast God’s Word, and when we see it at work.

This post was originally published in Tabletalk magazine.


We must be exceptionally careful in the matter of comparing Scripture with Scripture. The Bible never contradicts itself. We must never base our doctrine upon one statement only; or to put it in another way, our doctrine must never be so formulated as to be in conflict with any other statement of Scripture or to contradict any other clear and obvious scriptural teaching.

From Life in God, p. 116. by Dr. M. L. Jones



What saith the scripture – Romans 4:3

Understandest thou what thou readeth – Acts 8:30

Where the scripture hath no tongue we must have no ears. – John Trapp

The Lord does not shine upon us except when we take his word as our light. – John Calvin

I like those expositions that take the wings of a dove and fly to the uttermost parts pf the text. – Edward Marbury

Taken from: The Puritans Day by Day © The Banner of Truth Trust 2016

Check out our Faithful Steward Ministry Facebook page and Dr. Martyn Lloyd-Jones excellent, “Walking with God”, daily devotional. Today topic

Do not be led astray by all kinds of strange teachings!

reblogged from  iCHristian

(J.C. Ryle, 1816-1900)

“Do not be led astray by all kinds of strange teachings!”
Hebrews 13:9

Many things combine to make the present inroad of false doctrine peculiarly dangerous.

There is an undeniable zeal in some of the teachers of error–and their ‘earnestness’ makes many think they must be right.

There is a great appearance of learning and theological knowledge–and many imagine that such clever and intellectual men must surely be safe guides…

Continued at Source: Do not be led astray by all kinds of strange teachings!



The Holy Scriptures – 2 Timothy 3:15

In Scripture every little daisy is a meadow. – Martin Luther

Till we are above sin, we are not above Scripture. – Thomas Watson

God’s truth always agrees with itself. – Richard Sibbes


I have heard the slander of many – Psalm 31:13

We be slanderously reported – Romans 3:8

Evil tongues are the devils bellows. – John Trapp

      He that willingly takes from my good name, unwillingly adds to my reward.              – Thomas Brooks

If a wise man speaks evil of thee, endure him; if a fool, pardon him. – John Trapp

Taken from: The Puritans Day by Day © The Banner of Truth Trust 2016

Check out our Faithful Steward Ministry Facebook page and

Dr. Martyn Lloyd-Jones excellent “Walking with God” daily devotional