Devotional Thought for Today- 06/09/2021

Philippians 1

Philippians 1

CONTEXT: Chapter 1 includes a brief introduction (Philippians 1:1–2) followed by three key sections. First, Paul gives thanks and prayer on behalf of the Philippian Christians (Philippians 1:3–11). Second, he focuses on the expansion of the gospel (Philippians 1:12–18). Third, he emphasizes that, for the believer, to live is Christ and to die is gain (Philippians 1:19–30). Along the way, Paul explains that how the Christian life is a reflection of what they set their mind on. He stresses the importance of rejoicing and joy and connects the faith to concepts such as glory.

Our text today would seem to be a verse that all peoples could get behind, but we would of course be wrong in our postmodern world. Think of it who would object to someone loving more, by using knowledge and discernment.

It is not until we apply the last word that folks take issue. You see they want you to love everyone (especially them), they want you to think you are smart (even if they think you are dumb and treat you as such) but apply discernment and you have crossed the line.

Discernment according to Webster’s 1828 dictionary is The act of discerning; also, the power or faculty of the mind, by which it distinguishes one thing from another, as truth from falsehood, virtue from vice; acuteness of judgment; the power of perceiving differences of things or ideas, and their relations and tendencies. The errors of youth often proceed from the want of discernment.

Everyone applies this to their daily lives. We make judgments on what to buy, what is safe, who our kids should or should not hang out with, etc. These JUDGEMENTS are part of our normal routine and no one complains, until…

… once you start using your “smarts” and applying discernment, especially in a Biblical manner, then you are a Bigot, Racist, or some newfangled term I can’t keep up with. If you speak out against Abortion, any LGBTQ issue or anything the Bible says we are to stand up for you are labeled a troublemaker and accused of being judgemental.

Or maybe we are just dedicated Christians and believers in the Constitution, no matter the label.

Us Constitution Bible Flag And Gavel Stock Photo - Download Image Now -  iStock

From our Church Newsletter

C h r i s t i a n s ,
before you criticize the government putting the church into non- essential business, ask yourself first did you do the same as a Christian?
Did you treat the church as non-essential in your life?
Did you skip services? Did you come 10 minutes late or perhaps 30 minutes late?
Did you put church after your dream job, your big client meeting, your family road trip?
Did you treat the worship service nothing more than a music concert or entertainment?
Did you listen to sermons no different than self-help psychology?
Don’t be silly, we as Christians have long treated church as non- essential, that’s why the world sees through our hypocrisy.
No need to win a debate, win your souls.

What Do Young Adults Really Mean When They Say They Are Christians?

Barna Update: What Do Young Adults Really Mean When They Say They Are Christians?

Through more than a decade of interviewing teens and young adults, Barna researchers have continued to encounter a small but significant number of young Christians who run counter to the overall church dropout trend. Using the same research parameters as in his 2011 book You Lost Me (18–29-year-olds with a Christian background), Barna president David Kinnaman and team dedicated a new study to learn more about this countertrend.

In Faith for Exiles: 5 Ways for a New Generation to Follow Jesus in Digital Babylon, Kinnaman and his coauthor, Mark Matlock, get to know the one in 10 young Christians whom they call “resilient disciples.” But they also take a look at three other paths chosen by young adults with a Christian background. Taken together, there are four kinds of twentysomething “exiles” making their way in our current day and age, which Kinnaman calls “digital Babylon.” Four exile groups reside in digital Babylon: prodigals, nomads, habitual churchgoers and resilient disciples.


When studying the one in 10 Christian twentysomethings who are resilient disciples, Kinnaman and Matlock identified five practices that help create and sustain resilience. This article will look deeper into the first practice: a transformational experience of Jesus. Data show that it’s easy for young adults to call themselves Christian—but it is much less common for them to find their identity in Jesus.

Few Christian Young Adults Find Their Identity in Jesus
Most Americans say they are Christians, but few follow that up with deep, heart-level, life-directing commitments. This is true of all generations, and it remains true of young adults in the U.S., two-thirds of whom identify as Christian.

In the segments defined for Faith for Exiles, nomads, habitual churchgoers and resilient disciples identify as Christian (100% each). Prodigals, on the other hand, usually consider themselves to be religiously unaffiliated. Additionally, the vast majority of resilient disciples and habitual churchgoers use phrases like “a Christian” or “a follower of Jesus” when describing their faith to other peoples. More than half of nomads, and even some prodigals also appear comfortable using these self-descriptions.

Simply calling oneself a Christian, however, may represent a very low bar. Resilient disciples are much more likely to also agree strongly with statements about Jesus that other Christian segments tend to reject, as outlined in the chart below. Nine out of 10 resilient disciples strongly agree that “living in a relationship with Jesus is the only way to find fulfillment in life,” that “my relationship with Jesus brings me deep joy and satisfaction” and that “following Jesus shapes my whole life: body, mind, heart and soul.” More than eight out of 10 resilient disciples firmly agree that “my relationship with Jesus impacts the way I live my everyday life.”

“What’s so remarkable about resilient disciples is that they truly exhibit a higher level of intimacy with Jesus than other young adults raised in the faith,” states Barna president David Kinnaman. “It’s heartbreaking to find that only about half of habitual churchgoers—young adults who attend church with regularity—strongly agree with the straightforward questions about Jesus.”

“How is it possible to show up week after week, year after year, without believing and experiencing Jesus more fully?” Kinnaman asks. “Habitual churchgoers should top the list of churches’ discipleship priorities; many of these young Christians are primed and ready for a deeper experience of (and commitment to) Christ.”

“It is easy to call oneself a Christian, but much less common to find deep joy in Jesus. That conclusion is where our first practice begins,” Kinnaman concludes. “The first practice of resilient discipleship in digital Babylon is clearing religious clutter to experience intimacy with Jesus.”

The data charts and excerpts in this article are from Faith for Exiles (2019), and were used by permission of David Kinnaman, Mark Matlock, and Baker Books, a division of Baker Publishing Group.
About the Research
The main research examination for theFaith for Exiles book was conducted with eighteen- to twenty-nine-year-olds who grew up as Christian. The charts and data shown in this article use data from qualitative interviews. The first includes data from a total of 1,296 US adults 18-29 who were current/former Christians. This data was collected online during January 2011 and the margin error for these respondents is +/- 2.7% at the 95% confidence level. The first and second chart both include data from a total of 1,514 US adults 18-29 who were current/former Christians that was collected online during February 16-28, 2018. The margin error for these respondents is +/- 2.3% at the 95% confidence level.
Photo by Bewakoof from Unsplash
About Barna
Barna research is a private, non-partisan, for-profit organization under the umbrella of the Issachar Companies. Located in Ventura, California, Barna Group has been conducting and analyzing primary research to understand cultural trends related to values, beliefs, attitudes and behaviors since 1984.
© Barna Group, 2019


Five Secular Myths about Missions

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This is a guest post by my friend Trevor Johnson, a missionary to the remote Korowai people of central Papua, Indonesia. Please enjoy his unique perspective on modern mission work!

April 1874 – the British Empire’s treasury pays £500 for the missionary David Livingstone’s funeral (around £38,000 today). A steamer carries his body to Southampton where he receives an artillery salute. His body lays in state at the Royal Geographical Society’s offices for two days and crowds throng to pay their respects.

David Livingstone died after contacting many remote tribes for the first time and opened up Africa to commerce. But his primary objective was always to tell them about Jesus. He was hailed as a hero…