Devotional Thought for Today – 07/12/2021

God's Decree Quote by Thomas Boston

Romans 11:33-36

Paul ends chapter 11 with this doxology (short poetic hymn or expression of praise) about God. In this case specifically about His grandeur For of him, and through him, and to him, are all things… 

He concludes with a matter-of-fact statement for all believers, saying if all this be true, then give God His due: to whom be glory forever. Amen.

Devotional Thought for Today – 07/05/2021

John Owen quote: Let no man think to kill sin with few, easy...

Romans 8:12-13

CHAPTER CONTEXT: Matthew Henrey Comments: The freedom of believers from condemnation. (1-9) Their privileges as being the children of God. (10-17) Their hopeful prospects under tribulations. (18-25) Their assistance from the Spirit in prayer. (26,27) Their interest in the love of God. (28-31) Their final triumph, through Christ. (32-39)

Our text for today comes in the second section or theme of this chapter. It begins with the declaration that if the Spirit is in us so is Christ. The opposite is also true if sin reigns and the Spirit of God can not be found in us neither can we (or should) claim to be Christians.

Yet as we know, the whole reason for the New Covenant, Christ’s sacrifice at Calvary, was man’s inability to forgo sinning. We are by nature sinners and even believers, sin. So does this mean that there are no true Christians? Absolutely not! That is the point John Owen and our text are making it is a constant struggle.

The KJV says it this way:  but if ye through the Spirit do mortify the deeds of the body while the AMP states it you are habitually putting to death the sinful deeds of the body. The emphasis is clear, we must continually take action against the sins of the flesh and mortify or put to death those deeds that are sinful.

This understanding obviously begins with each individual, but it must extend immediately to the home. Fathers and mothers have a responsibility to raise their children in a Godly manner and as such giving them the right understanding of sin and the means to combat it, is a must.


This very lengthy prayer, although intended for the Lord’s Sabbath day this could easily be modified and prayed in parts during the week. – Mike

A Family Prayer for the Lord’s Day Evening

O eternal and forever blessed and glorious Lord God! Thou art God over all, and rich in mercy to all that call upon thee, most wise and powerful, holy, just, and good; the King of kings, and Lord of lords; our Lord and our God.

Thou art happy without us and hast no need of our services, neither can our goodness extend unto thee, but we are miserable without thee; we have need of thy favours and are undone, forever undone, if thy goodness extend not unto us, and therefore, Lord, we entreat thy favour with our whole hearts; O let thy favour be towards us in Jesus Christ, for our happiness is bound up in it, and it is to us better than life. We confess we have forfeited thy favour, we have rendered ourselves utterly unworthy of it; yet we are humbly bold to pray for it in the name of Jesus Christ, who loved us and gave himself for us.

We bewail it before thee, that by the corruption of our natures we are become odious to thine holiness and utterly unfit to inherit the kingdom of God, and that by our many actual transgressions we are become obnoxious to thy justice and liable to thy wrath and curse. Being by nature children of disobedience, we are children of wrath and have reason both to blush and tremble in all our approaches to the holy and righteous God. Even the iniquity of our holy things would be our ruin, if God should deal with us according to the desert of them.

But with thee, O God, there is mercy and plenteous redemption: Thou hast graciously provided for all those that repent and believe the gospel, that the guilt of their sin shall be removed through the merit of Christ’s death, and the power of their sins broken by his Spirit and grace; and he is both ways able to save to the uttermost all those that come unto God by him, seeing he ever lives making intercession for us.

Lord, we come to thee as a Father, by Jesus Christ the Mediator, and earnestly desire by repentance and faith to turn from the world and the flesh to God in Jesus Christ, as our ruler and portion. We are sorry that we have offended thee, we are ashamed to think of our treacherous and ungrateful carriage towards thee. We desire that we may have no more to do with sin, and pray as earnestly that the power of sin may be broken in us, as that the guilt of sin may be removed from us: And we rely only upon the righteousness of Jesus Christ and upon the merit of his death for the procuring of thy favour. O look upon us in him, and for his sake receive us graciously; heal our backslidings and love us freely and let not our iniquity be our ruin.

We beg, that being justified by faith, we may have peace with God through our Lord Jesus Christ, whom God hath set forth to be a propitiation for sin, that he may be just and the justifier of them which believe in Jesus. Through him who was made sin for us, though he knew no sin, let us who know no righteousness of our own, be accepted as righteous.

And the God of peace sanctify us wholly, begin and carry on that good work in our souls, renew us in the spirit of our minds, and make us in every thing such as thou wouldest have us to be. Set up thy throne in our hearts, write thy law there, plant thy fear there, and fill us with all the graces of thy Spirit that we may be fruitful in the fruits of righteousness, to the glory and the praise of God,

Mortify our pride and clothe us with humility; mortify our passions and put upon us the ornament of a meek and quiet spirit, which is in the sight of God a great price. Save us from the power of a vain mind, and let thy grace be mighty in us to make us serious and sober-minded. Let the flesh be crucified in us, with all its affections and lusts; and give us grace to keep under our body, and to bring it into subjection to the laws of religion and right reason, and always to possess our vessel in sanctification and honour.

Let the love of the world be rooted out of us, and that covetousness which is idolatry; and let the love of God in Christ be rooted in us. Shed abroad that love in our hearts by the Holy Ghost, and give us to love thee the Lord our God with all our heart, and soul, and mind, and might; and to do all we do in religion from a principle of love to thee.

Mortify in us all envy, hatred, malice, and uncharitableness; pluck up these roots of bitterness out of our minds and give us grace to love one another with a pure heart, fervently, as becomes the followers of the Lord Jesus, who has given us this as his new commandment. O that brotherly love may continue among us, love without dissimulation!

We pray thee, rectify all our mistakes; if in any thing we be in an error, discover it to us, and let the Spirit of truth lead us into all truth, the truth as it is in Jesus, the truth which is according to godliness; and give us that good understanding which they have that do thy commandments; and let our love and all good affections abound in us yet more and more, in knowledge and in all judgment.

Convince us, we pray thee, of the vanity of this world and its utter insufficiency to make us happy, that we may never set our hearts upon it, nor raise our expectations from it; and convince us of the vileness of sin, and its certain tendency to make us miserable, that we may hate it and dread it and every thing that looks like it or leads to it.

Convince us, we pray thee, of the worth of our own souls and the weight of eternity, and the awfulness of that everlasting state which we are standing upon the brink of; and make us diligent and serious in our preparation for it, labouring less for the meat that perisheth and more for that which endures to eternal life, as those who have set their affections on things above and not on things that are on earth, which are trifling and transitory.

O that time and the things of time may be as nothing to us in comparison with eternity and the things of eternity; that eternity may be much upon our heart and ever in our eye; that we may be governed by that faith which is the substance of things hoped for and the evidence of things not seen; looking continually at the things that are not seen, that are eternal.

Give us grace, we pray thee, to look up to the other world with such a holy concern, as that we may look down upon this world with a holy contempt and indifferency, as those that must be here but a very little while, and must be somewhere forever; that we may rejoice as though we rejoiced not, and weep as though we wept not, and buy as though we possessed not, and may use this world as not abusing it; because the fashion of this world passeth away, and we are passing away with it.

O let thy grace be mighty in us and sufficient for us, to prepare us for the great change which will come certainly and shortly, and may come very suddenly; which will remove us from a world of sense to a world of spirits, from our state of trial and probation to that of recompense and retribution; and to make us meet for the inheritance of the saints in light; that when we fail, we may be received into everlasting habitations.

Prepare us, we beseech thee, for whatever we may meet with betwixt us and the grave: We know not what is before us, and therefore know not what particular provision to make; but thou dost, and therefore we beg of thee to fit us by thy grace for all the services and all the sufferings which thou shalt at any time call us out to; and arm us against every temptation which we may at any time be assaulted with, that we may at all times and in all conditions glorify God, keep a good conscience, and be found in the way of our duty, and may keep up our hope and joy in Christ, and a believing prospect of eternal life; and then welcome the holy will of God.

Give us grace, we pray thee, to live a life of communion with thee both in ordinances and providences, to set thee always before us, and to have our eyes ever upon thee, and to live a life of dependence upon thee, upon thy power, providence, and promise, trusting in thee at all times and pouring out our hearts before thee; and to live a life of devotedness to thee and to thine honour and glory, as our highest end. And that we may make our religion not only our business, but our pleasure, we beseech thee, enable us to live a life of complacency in thee, to rejoice in thee always; that making God our heart’s delight, so may we have our heart’s desire: And this is our heart’s desire, to know and love and live to God, to please him and to be pleased in him.

We beseech thee, preserve us in our integrity to our dying day and grant that we may never forsake thee or turn from following after thee, but that with purpose of heart we may cleave unto the Lord and may not count life itself so dear to us, so we may but finish our course with joy and true honour.

Let thy good providence order all the circumstances of our dying, so as may best befriend our comfortable removal to a better world; and let thy grace be sufficient for us then to enable us to finish well; and let us then have an abundant entrance ministered to us into the everlasting kingdom of our Lord and Saviour Jesus Christ.

And while we are here, make us wiser and better every day than others; more weaned from the world, and more willing to leave it: More holy, heavenly, and spiritual; that the longer we live in this world, the fitter we may be for another, and our last days may be our best days, our last works our best works, and our last comforts our sweetest comforts.

We humbly pray thee, accomplish all that which thou hast promised concerning thy church in the latter days; let the earth be filled with thy glory. Let the fulness of the Gentiles be brought in, and let all Israel be saved.

Let the mountain of the Lord’s house be established upon the top of the mountains and exalted above the hills, and let all nations flow unto it.

Propagate the gospel in the plantations, and let the enlargement of trade and commerce contribute to the enlargement of thy church. Let the kingdom of Christ be set up in all places upon the ruins of the devil’s kingdom.

Hasten the downfall of the man of sin, and let primitive Christianity, even pure religion and undefiled before God and the Father, be revived and be made to flourish in all places; and let the power of godliness prevail and get ground among all that have the form of it.

Let the wars of the nations end in the peace of the church, the shakings of the nations end in the establishment of the church, and the convulsions and revolutions of states and kingdoms in the settlement and advancement of the kingdom of God among men, that kingdom which cannot be moved.

Let Great Britain and Ireland (Add your homeland here _____________) flourish in all their public interests. Let thine everlasting gospel be always the glory in the midst of us, and let thy providence be a wall of fire round about us. Destroy us not, but let a blessing be among us, even a meat-offering and a drink-offering to the Lord our God.

Be very gracious to our sovereign lord the king, protect his person, preserve his health, prolong his days, guide his councils, let his reign be prosperous, and crown all his undertakings for the public good.

Bless the privy counsellors, the nobility, the judges, and magistrates in our several counties and corporations, and make them in all their places faithful and serviceable to the interest of the nation, and every way public blessings.

Bless all the ministers of thy holy word and sacraments; make them burning and shining lights, and faithful to Christ and to the souls of men. Unite all thy ministers and people together in the truth and in true love one to another; pour out a healing spirit upon them, a spirit of love and charity, mutual forbearance and condescension, that with one shoulder and with one consent all may study to promote the common interests of our great Master and the common salvation of precious souls.

We pray thee, prosper the trade of the nation and our coasts, disappoint the devices of our enemies against us, preserve the public peace, and keep all the people of these lands in quietness among themselves and due subjection to the authority God hath set over us; and let the Lord delight to dwell among us and to do us good.

Bless the fruits of the earth, continue our plenty, abundantly bless our provision, and satisfy even our poor with bread.

We bless thee for all the mercies of this thine own holy day; we have reason to say that a day in thy courts is better than a thousand. How amiable are thy tabernacles, O Lord of hosts! Bless the word we have heard this day to us and to all that heard it; hear our prayers, accept our praises, and forgive what thy pure eye hath seen amiss in us and our performances.

Take us under thy protection this night, and enable us to close the day with thee, that we may lie down, and our sleep may be sweet. Be with us the week following in all our ways; forgive us that we brought so much of the week with us into the sabbath, and enable us to bring a great deal of the sabbath with us into the week, that we may be the fitter for the next sabbath, if we should live to see it.

Make us meet for the everlasting sabbath, which we hope to keep within the veil, when time and days shall be no more; and let this day bring us a sabbath-day’s journey nearer heaven, and make us a sabbath-day’s work fitter for it.

As we began this Lord’s Day with the joyful memorials of Christ’s resurrection, so we desire to conclude it with the joyful expectations of Christ’s second coming and of our own resurrection, then to a blessed immortality, triumphing in hopes of the glory of God.

Bless the Lord, love the Lord, O our souls, and let all that is within us love and bless his holy name, for he is good and his mercy endures for ever. In praising God, we desire to spend as much of our time as may be, that we may begin our heaven now, for in this good work we hope to be spending a happy eternity.

Now unto the King eternal, immortal, invisible, the only wise God, and our God, in three persons, Father, Son, and Holy Ghost, be honour and glory, dominion and praise, henceforth and for ever. Amen.

Keeping the Faith

Here is a 13 part series, first published in June 2018, from John MacArthur’s Grace to You Ministries entitled Keeping the Faith. Note some of the words used in the titles Judge, Discrimination, Humility, Discern are those likely on the hit list of “bad” words for the woke culture of today. Yet the bible says true believers are not of this world and we are to do those things living as such.

All That Glitters Is Not Gold

The Value of Discrimination

Judge Everything

Cling to What Is Good

Shun What Is Evil

Our Duty to Discern

Discernment Demands Humility

The Source and Supply of All Discernment

The Deadly Dangers of Passive Discernment

Following the Faithful

Spirit-Powered Discernment

Growing in discernment

The Deadly Dangers of Passive Discernment

Devotional Thought for Today – 07/03/2021

Christ: The Living Stone

“Coming to [Christ] as to a living stone” (1 Pet. 2:4).

Jesus is the only source of eternal life and the foundation upon which the church is built.

Peter’s description of Christ as “a living stone” is paradoxical because stones aren’t alive. In fact, we sometimes speak of something being “stone dead.” Yet Peter’s symbolism is profound because it beautifully incorporates three realities about Christ.

First, Jesus is the long-awaited Jewish Messiah. The Old Testament referred to the Messiah as a stone, and Peter incorporated those texts into His description of Jesus in 1 Peter 2:6-8: “Behold I lay in Zion a choice stone, a precious corner stone, and he who believes in Him shall not be disappointed” (Isa. 28:16); “The stone which the builders rejected, this became the very cornerstone” (Ps. 118:22); and “A stone of stumbling and a rock of offense” (Isa. 8:14). The parallel is obvious and would be especially meaningful to Peter’s Jewish readers. The expectations of pious Jews throughout history were realized in Christ. God had kept His promise to send the Messiah!

Second, Jesus is a stone in that He is the focal point of His spiritual house, the church. The Greek word translated “stone” in verse 4 sometimes referred to the stones used in building projects. They were cut and chiseled to fit perfectly into a specific location, and were practically immovable. Not only is Jesus a stone; He is the cornerstone, which is the most important stone in the entire building. From Him the church draws its spiritual symmetry.

Finally, Jesus is living. That’s an appropriate description because everything Peter said in this epistle is based on the fact that Jesus is alive. That’s the believer’s hope and the basis for every spiritual privilege you have. You “have been born again to a living hope through the resurrection of Jesus Christ from the dead” (1 Pet. 1:3, emphasis added).

Interestingly, the literal rendering of 1 Peter 2:4 is, “Coming to Him as to living stone.” Christ is a unique stone—the stone that possesses life. All who come to Him receive eternal life (cf. 1 John 5:11).

Suggestions for Prayer

Praise the Lord for His unchangeable character and irrevocable promises.

For Further Study

Read Acts 2:22-47.

  • What was the central point in Peter’s sermon?
  • How did the people respond to his preaching?
  • How many people were baptized?
  • What were some of the activities of the early church?

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187, www.crossway.com.

Devotional Thought for Today – 01 July 2021

Logos.com

Revelation 3

CONTEXT: Part of the message to the Seven (7) churches in Asia Minor, here in this chapter we have the final three churches Sardis (v.1-6), Philadelphia (v.7-13), and Laodicea (v.14-22). Of the seven churches, both Smyrna and Philadelphia receive no rebuke from Jesus. Laodicea however is the only church to receive no positive comment at all. They are spiritually useless (lukewarm) and Jesus says they need to stop walking the fence.

Our text often used as an alter call or another offer of salvation to individuals is in actuality Jesus’s invitation to the church. Think about that for a minute, the Bridegroom, the Head of the Church having to stand outside and ask for admittance. That should cause every Elder, Pastor, Preacher, whatever y’all may be called, and everyone in the pews to shudder and ask, “is Christ here in our church?” Is Christ the Bridegroom, the high and mighty ruler of this church? Or is He standing outside and asking and waiting for entry?

So in context, we understand that Jesus is explicitly speaking to the church, but that is not to say we can not make a practical application of this to man in general. Man apart from God, has a closed heart, that is because of the fall of man it is deceitful and evil, inclined toward sin. We also know from scripture that the Holy Spirit convicts people of sin. So metaphorically speaking Jesus is knocking on the hearts of man through the Spirit’s convictions. The question is will you answer the knock?


OTHER RESOURCES:

What did Jesus mean when He said, “I stand at the door and knock” (Revelation 3:20)?

On Whose Door Is Christ Knocking?

An Earnest Warning about Lukewarmness

Christ’s Loving Earnestness

Devotional Thought for Today – 06/30/2021

Vessels of God (Ephesians 3:20) - Your Daily Bible Verse - April 30 - Your  Daily Bible Verse

Ephesians 3

CONTEXT: 1 The first three chapters of Ephesians are doctrinal, the last three are practical. Chapter 3 begins the transition from a Christian understanding of salvation, grace, and the power of Christ into a practical guide for Christian living. To make the transition, in this chapter, Paul refers to his own calling by God and prays for the spiritual strength of the Ephesian church. Chapter 3 speaks about the mystery of Christ revealed (Ephesians 3:1–13). The second part of this chapter emphasizes Paul’s prayer for spiritual strength and ends the first half of his letter (Ephesians 3:14–21).

Many of you know I love the old Puritan pastors and theologians. There is something about the simplicity of their writings (yes the old language can be a difficult read at first) that makes it relevant today. Thomas Brooks is one such person and his quote:

Now, Christians, the more great and glorious things you expect from God, as the downfall of antichrist, the conversion of the Jews, the conquest of the nations to Christ, the breaking of all yokes, the new Jerusalem’s coming down from above, the extraordinary pouring out of the Spirit, and a more general union among all saints, the more holy, yea, the more eminently holy in all your ways and actings it becomes you to be. –

Thomas Brooks, The Crown and Glory of Christianity, 1662, CompleteWorks, 1867, p. 444

has always struck me as very compelling. What is it we expect from God or maybe better put what is it we should expect from God?

Many modern theologies claim that we can expect or even demand of God our hearts desires, quoting Ps 37:4 and running with it. Of course, as someone who is a stickler for CONTEXT, this is a false and dangerous doctrine. Others in the same vain claim if only you have enough faith that God will grant all your petitions. Again they use John 16:23 grossly out of context to draw their absurd conclusion and false doctrine.

First, it is right to have expectations of God, Psalm 65:5 because all who live in the fear of the Lord (are His chosen) He has made promises to Prov 23:18. Secondly, anything and everything we expect of God must be BIBLICAL. I have never found an admonition in the Bible against praying BIG or having the expectation that God can answer BIG prayers. Praying for the healing of a loved one from Cancer for example does happen. Praying for a new Caddilac but only being able to afford a Chevy, on the other hand, does not mean you lack faith, it means you lack finances.

The greatest expectation of all can be found in Romans 8:19-21 (AMP) For [even the whole] creation [all nature] waits eagerly for the children of God to be revealed. 20 For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope 21 that the creation itself will also be freed from its bondage to decay [and gain entrance] into the glorious freedom of the children of God.

As I noted yesterday, I had outpatient back surgery in an attempt to relieve some of this ongoing back pain. We pray for BIG results and accept what God gives. There is a team of folks from Mission M25 doing a 4CPR 4 Corners Prayer Ride riding motorcycles touching the 4 corners of the US Praying for our Nation (BIG Thing).

There are so many more BIG things, as Thomas Manton mentioned that Christians need be in prayer for especially, ‘the downfall of antichrist(s), the conversion of the Jews, the conquest of the nations to Christ, and a pouring out of the Spirit in America, and a more general union among all saints.’


1 Source: https://www.bibleref.com/Ephesians/3/Ephesians-3-20.html

Devotional Thought for Today – 06/29/2021

8 The Lord will perfect that which concerneth me: thy mercy, O Lord, endureth for ever: forsake not the works of thine own hands. Psalm 138:8

Psalm 138

CONTEXT: Most modern Bibles have some heading that gives us a theme for this Psalm. All agree it is a Psalm of David and most have a heading something like “A Grateful Heart”. Spurgeon’s general comments as follows: In full confidence, David is prepared to own his God before the gods of the heathen, or before angels or rulers (Ps 138:1-3); he declares that he will instruct and convert kings and nations, till on very highway men shall sing the praises of the Lord (Ps 138:4-5). Our text for today comes at the end Having thus spoken, he utters his personal confidence in Jehovah, who will help his lowly servant, and preserve him from all the malice of wrathful foes.

I am going in this morning and having nerves lasered in my back in an attempt to get some relief from the ongoing back pain. How grateful I am for the Lord’s perfecting mercy. Some additional translations:

English Standard Version The LORD will fulfill his purpose for me; your steadfast love, O LORD, endures forever. Do not forsake the work of your hands.

New Living Translation The LORD will work out his plans for my life— for your faithful love, O LORD, endures forever. Don’t abandon me, for you made me.

The LORD will perfect, etc. God’s work is perfect, man’s is clumsy and incomplete. God does not leave off till he has finished. When he rests, it is because, looking on his work, he sees it all “very good.” His Sabbath is the Sabbath of an achieved purpose, of a fulfilled counsel. The palaces which we build are ever like that in the story, where one window remains dark and without jewels, while the rest blaze in beauty. But when God builds none can say, “He was not able to finish.” In his great palace he makes her “windows of agates”, and all her “borders of pleasant stones.” I suppose that if the medieval dream had ever come true, and an alchemist had ever turned a grain of lead into gold, he could have turned all the lead in the world, in time, and with crucibles and furnaces enough. The first step is all the difficulty, and if you and I have been changed from enemies into sons, and had one spark of love to God kindled in our hearts, that is a mightier change than any that yet remains to be effected in order to make us perfect. One grain has been changed, the whole mass will be in due time.

Alexander Maclaren, Sermon in “Wesleyan Methodist Magazine,” 1879.

Forsake not the works of thine own hands. Behold in me thy work,Grateful Heart not mine: for mine, if thou seest, thou condemnest; thine, if thou seest, thou crownest. For whatever good works there be of mine, from thee are they to me; and so they are more thine than mine. For I hear from thine apostle, “By grace are ye saved through faith; and that not of yourselves: it is the gift of God. Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus”: Eph 2:8-10.

Augustine.

Sunday Sermon Series – 06/27/2021 – The Sovereignty of God

Last week in Sunday School while discussing God’s Law, a discussion ensued about Romans 13 and immoral leaders. Everyone could agree that all government officials, yes even the “bad” ones are appointed by God, and we are subject to that authority as long as they do not violate God’s Law. However, someone suggested that these immoral leaders forfeit their authority over us by virtue of their immorality. I say absolutely not! God is Sovereign and what He appoints only he can undo.

The following is the SS lesson and the lesson with my notes, I will be teaching on the subject today. I draw heavily from A.W. Pink’s book on the subject, and there is a complete list of resources at the end.


SERMON

Divine Sovereignty

Charles Haddon Spurgeon May 4, 1856

Scripture: Matthew 20:15

From: New Park Street Pulpit Volume 2

Devotional Thought for Today – 06/25/2021

George Gillespie (Westminster Divine, Covenanter) RPW Biblical Worship

Exodus 20:5

CONTEXT: It should be obvious even to the non-believer that Exodus Chapter 20 is all about the Mosaic Law, the Ten Commandments.

Our text for today deals explicitly with the commandment against Idolatry. While he making of a image and worshipping it in place of God is a clear violation of this command there are many other not so clear “idols” in folks lives daily.

ANYTIME, we put ANYTHING ahead of God we have created an idol. That includes friends, family, or ourselves. Even in the church, we find idols. Taking ceremonies, events, practices, not found in the Bible and infusing them into the “Worshipping of God” that my friends, is idolatry.

By all which, you see where the idolatry of worship lies. The instituting of any, though the smallest part of worship, in and by our own authority, without scripture-warrant, makes it idolatrous, as well as if we worshipped an idol (Ex: 20:5)

John Flavel, The Works of John Flavel, Vol, 4. p. 527

There are two opposing views on how the “church” should be conducted. One the normative principle, basically says if the Bible does not forbid it ( rock wall, coffee shop, loud rock music, etc.) it is okay to do. The other the Regulative Principle says the Bible is the only source or guide for corporate worship. If it is not in the Bible it is forbidden.

It is funny almost every camp will agree on the acronym BIBLE (basic instructions before leaving earth) but so many today refuse to follow those instructions.

Devotional Thought for Today – 06/24/2021

Jonathan Edwards quote: Truth is the agreement of our ideas with the  ideas...

John 14:6; 17:17

With truth being so subjective today in the mainstream I thought it appropriate to look at what truth really is, or at least should be for true Christians and non-believers alike.

I have posted much on these verses (see below) in the past so today I offer an excellent article from Pastor John MacArthur and Grace to You Ministries from over a decade ago that is still on point today:

What Is Truth?


OTHER RESOURCES:

What is truth?

Truth Bible Verses

Seven Pillars of Biblical Truth

Jesus Said “I AM” Part VI

Saturday’s Military Devotional – Dogmatic?